Zeph.
3:1 Woe to her that is filthy and polluted, to the oppressing city!
Zeph.
3:2 She obeyed not the voice; she received not correction; she trusted not
in the LORD; she drew not near to her God.
The focus of
the message shifts back to Judah at this point. The oppressing city is sadly a reference to Jerusalem. She is described as filthy (rebellious and prideful) and polluted (soiled and defiled, morally
impure). She has refused to
respond to GodÕs call to repentance as declared by His prophets. She hasnÕt responded to correction and
instruction for obedience despite the valiant efforts of the good king
Josiah. She has just refused to
trust in YHWH and draw near to Him in fellowship and gratitude. God has not rejected her; He is still
Òher God.Ó She has rejected Him.
Zeph.
3:3 Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the
bones till the morrow.
The ruling
classes and judges are characterized as animals that prey upon their people
with ravenous appetites. EzekielÕs
message is a bit more pointed.
Ezek. 22:27 Her princes in the midst thereof are like wolves ravening the prey, to
shed blood, and to
destroy souls, to get dishonest gain.
Zeph.
3:4 Her prophets are light and treacherous persons: her priests have polluted the sanctuary,
they have done violence to the law.
ÒlightÓ = to
bubble up or froth (as boiling water), i.e. (figuratively) to be unimportant
ÒtreacherousÓ
= to act covertly; by implication, to pillage:—deal deceitfully
(treacherously, unfaithfully), offend, transgress(-or)
The prophets
were supposed to be faithful in delivering the message of the LORD, like
Zephaniah. Instead, most of them
were caught up in an unfounded attitude of self-importance and deceitful in
their ministry to the people. By
not faithfully delivering GodÕs word, they were offending God. Like many ÒpastorsÓ today, they gave
messages according to their own purposes and what the people wanted to
hear. Jeremiah was much more
pointed in his rebuke of the prophets.
Is. 30:9 That this is a rebellious people, lying children, children that will not hear the law of the LORD:
Is. 30:10 Which say to the seers, See not; and to the
prophets, Prophesy not unto us right things, speak unto us smooth things,
prophesy deceits:
Is. 30:11 Get you out of the way, turn aside out of the
path, cause the Holy One of Israel to cease from before us.
Jer. 23:16 Thus saith the LORD of hosts, Hearken not unto
the words of the prophets that prophesy unto you: they make you vain: they
speak a vision of their own heart, and not out of the mouth of the LORD.
Jer. 23:17 They say still unto them that despise me, The
LORD hath said, Ye shall have peace; and they say unto every one that walketh
after the imagination of his own heart, No evil shall come upon you.
Jer. 23:25 I have heard what the prophets said, that
prophesy lies in my name, saying, I have dreamed, I have dreamed.
Jer. 23:26 How long shall this be in the heart of the prophets that
prophesy lies? yea, they are prophets of the deceit of their own heart;
Jer. 23:31 Behold, I am against the prophets, saith the LORD,
that use their tongues, and say, He saith.
Jer. 23:32 Behold, I am against them that prophesy false
dreams, saith the LORD, and do tell them, and cause my people to err by
their lies, and by
their lightness; yet I sent them not, nor commanded them: therefore they shall
not profit this people at all, saith the LORD.
Not only were
the prophets corrupt and wicked, so were the priests. Other scriptures equate their actions with that of heathen
priests and acting with blatant disregard to GodÕs law.
2Chr. 36:14 Moreover all the chief of the priests, and the
people, transgressed very much after all the abominations of the heathen; and
polluted the house of the LORD which he had hallowed in Jerusalem.
Ezek. 22:26 Her priests have violated my law, and have
profaned mine holy things: they have put no difference between the holy and
profane, neither have they shewed difference between the unclean and the clean,
and have hid their eyes from my sabbaths, and I am profaned among them.
Zeph.
3:5 The just LORD is in the midst thereof; he will not do iniquity: every morning
doth he bring his judgment to light, he faileth not; but the unjust knoweth no
shame.
The Lord is
in the midst of His people. This
tells me that ZephaniahÕs prophecy precedes the time that He removes His glory
from the temple as envisioned by Ezekiel (9-11). YHWH is righteous; He will not do anything wicked or
unrighteous.
Òevery
morningÉfaileth notÓ – This phrase is a bit harder. Because judgment has not yet fallen, it
would seem that the wicked are getting by with their wickedness. (Sounds familiar doesnÕt it.) The truth is that God was
faithful to send His prophets and warn the people of coming judgment and the
need to repent. In spite of their
refusal to listen, He was faithful to provide the message and the
opportunity—day after day after day. I often imagine what it must have been like to be chosen as
one of GodÕs prophets and see no fruit to speak of from your ministry. The prophet Jeremiah proclaimed this
same truth.
Jer. 7:25 Since the day that your fathers came forth out of
the land of Egypt unto this day I have even sent unto you all my servants the
prophets, daily rising up early and sending them:
Jer. 7:26 Yet they hearkened not unto me, nor inclined
their ear, but hardened their neck: they did worse than their fathers.
Òthe unjust
knoweth no shameÓ – In spite of the message of GodÕs true prophets
against their sin and warning of judgment to come, the wicked people of Judah
are unashamed and unrepentant.
Zeph.
3:6 I have cut off the nations: their towers are desolate; I made their
streets waste, that none passeth by: their cities are destroyed, so that there
is no man, that there is none inhabitant.
Zeph.
3:7 I said, Surely thou wilt fear me, thou wilt receive instruction; so
their dwelling should not be cut off, howsoever I punished them: but they rose
early, and
corrupted all their doings.
This verse is
speaking of judgment that has already befallen Òthe nationsÓ (Gentiles, heathen,
foreigners). Their defenses have
proven useless, their cities have been destroyed and their people either killed
or taken captive. The Lord is
emphasizing that it is His sovereign hand that has brought about this judgment.
His
purpose—to cause His own people to turn back to Him in repentance and
obedience. The sad observation is
that they refused to learn. Even
when the Northern Kingdom was conquered and taken captive, it didnÕt deter the
people of Judah from their sin or make them understand that they should fear
the anger of Almighty God. The
Assyrians were bold to proclaim their conquests in hopes of getting the people
to surrender as recorded by Isaiah.
Is. 37:11 Behold, thou hast heard what the kings of Assyria
have done to all lands by destroying them utterly; and shalt thou be delivered?
Is. 37:12 Have the gods of the nations delivered them which
my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
Is. 37:13 Where is the king of Hamath, and the king of Arphad, and the king
of the city of Sepharvaim, Hena, and Ivah?
Zeph.
3:8 Therefore wait ye upon me, saith the LORD, until the day that I rise up
to the prey: for my determination is to gather the nations, that I may assemble the
kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the
earth shall be devoured with the fire of my jealousy.
The LORD is
telling His people that they need to trust Him to respond to these enemies in
His own time according to His own purpose. ThatÕs one of the hardest things to do for the man of
faith. We are so bound by an
earthly mindset that we have a hard time patiently waiting for God to act. IÕm always reminded of this Psalm when
I consider the LordÕs longsuffering toward the wicked.
Psa. 73:11-19 And they say, How doth God know? and is there
knowledge in the most High? Behold,
these are
the ungodly, who prosper in the world; they increase in riches. Verily I have cleansed my heart in vain, and washed my hands in
innocency. For all the day long
have I been plagued, and chastened every morning. If I say, I will speak thus; behold, I should offend
against the
generation of thy children. When
I thought to know this, it was too painful for me; Until I went into the sanctuary of God; then understood I their end. Surely thou didst set them in slippery places: thou castedst
them down into destruction. How
are they brought
into desolation, as in a moment! they are utterly consumed with terrors.
I think the
application jumps to end times and Armageddon because of the
wording—Ògather the nationsÓ and Òassemble the kingdoms.Ó His purpose—Òto pour upon them
mine indignation, even all my fierce anger.Ó This is exactly the scenario at the final battle of
Armageddon.
Rev. 16:12 And the sixth angel poured out his vial upon the
great river Euphrates; and the water thereof was dried up, that the way of the
kings of the east might be prepared.
Rev. 16:13 And I saw three unclean spirits like frogs
come out of the mouth
of the dragon, and out of the mouth of the beast, and out of the mouth of the
false prophet.
Rev. 16:14 For they are the spirits of devils, working
miracles, which go
forth unto the kings of the earth and of the whole world, to gather them to
the battle of that great day of God Almighty.
Rev. 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his
garments, lest he walk naked, and they see his shame.
Rev. 16:16 And he gathered them together into a place
called in the Hebrew tongue Armageddon.
Comment on verse 16 from journal on Revelation: ÒThis is a very interesting ÒheÓ used
here. You immediately think of the antichrist as the one who is gathering
his forces together to do battle. The last person speaking to whom the he would apply is Jesus. Jesus is
the one in control and has been all along—He will dictate the time and
place of this gathering. Where did He choose? Armageddon—the
hill country of Megiddo. (cf Rev 14:20)
Rev. 19:13 And he was clothed with a vesture dipped in blood: and his name is
called The Word of God.
Rev. 19:14 And the armies which were in heaven followed him upon white
horses, clothed in fine linen, white and clean.
Rev. 19:15 And out of his mouth goeth a sharp sword, that
with it he should smite the nations: and he shall rule them with a rod of iron:
and he treadeth the winepress of the fierceness and wrath of Almighty God.
Òthe earth shall be devoured with the
fire of my jealousyÓ- This is a statement of the reason for GodÕs
judgment. As He declared from the
beginning, He is a jealous God.
Ex.
20:3 Thou shalt have no other gods before me.
Ex. 20:4 Thou shalt not make unto thee any graven image, or
any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Ex. 20:5 Thou shalt not bow down thyself to them, nor serve
them: for I the LORD thy God am a jealous GodÉ.
Deut.
4:24 For the LORD thy God is
a consuming fire, even a
jealous God.
Nah.
1:2 God is jealous, and
the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his
adversaries, and he reserveth wrath
for his enemies.
Is. 66:15 For, behold, the LORD will come with fire, and
with his chariots like a whirlwind, to render his anger with fury, and his
rebuke with flames of fire.
Is. 66:16 For by fire and by his sword will the LORD plead
with all flesh: and the slain of the LORD shall be many.
Zeph.
3:9 For then will I turn to the people a pure language, that they may all
call upon the name of the LORD, to serve him with one consent.
After the
flood, the LORD confounded the languages of the people in order to keep them
from accomplishing their evil purposes.
Gen. 11:6 And the LORD said, Behold, the people is one, and they have all one language;
and this they begin to do: and now nothing will be restrained from them, which
they have imagined to do.
Gen. 11:7 Go to, let us go down, and there confound their
language, that they may not understand one anotherÕs speech.
After
destroying the wicked from off the face of the earth once again, the Lord is
going to set up His kingdom and rule the world from the throne of David. Jesus spoke of this time to His
disciples.
Matt. 19:28 And Jesus said unto them, Verily I say unto
you, That ye which have followed me, in the regeneration when the Son of man
shall sit in the throne of his glory, ye also shall sit upon twelve thrones,
judging the twelve tribes of Israel.
When He
establishes His Kingdom, He will once again restore the nations to a Òpure
language,Ó a common language. This
will enable everyone to clearly understand each other. The purpose this time will be to
facilitate worship of and service to the LORD and to promote unity in
fellowship and obedience.
Zeph.
3:10 From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed,
shall bring mine offering.
I think
Òbeyond the rivers of EthiopiaÓ is making reference to the lands far off from
IsraelÕs perspective. This verse
is talking about the continued return of the Jews to Israel. In spite of the increased activity of
terrorists, Jews continue to return to Israel today. When the Lord returns and establishes Israel in glory before
the nations, the rest of His people will want to come home and bring Him offerings
of thankfulness.
Zeph.
3:11 In that day shalt thou not be ashamed for all thy doings, wherein thou
hast transgressed against me: for then I will take away out of the midst of
thee them that rejoice in thy pride, and thou shalt no more be haughty because
of my holy mountain.
ÒThat dayÓ is
a reference to the time that the people of Israel will be restored to
fellowship with the Lord and in possession of their land with Messiah on the
throne. Another blessed
promise—they will no longer feel shame for their own past sins or the
sins of their forefathers because all the wicked and prideful will have been
removed be the Lord. They will
understand that they are privileged to dwell in Israel and possess Mount Zion,
but they will be eager to share their blessings with the nations. They will finally be the chosen people
before the nations that they were intended to be when God first called
Abraham.
Zeph.
3:12 I will also leave in the midst of thee an afflicted and poor people,
and they shall trust in the name of the LORD.
Zeph.
3:13 The remnant of Israel shall not do iniquity, nor speak lies; neither
shall a deceitful tongue be found in their mouth: for they shall feed and lie
down, and none shall make them afraid.
Who is God
going to leave in the land? Those
who are afflicted (humble) and poor (weak, needy, emptied). This is a reference to those who
recognize their need for a Savior and have turned in faith to the Messiah,
Jesus, the Son of God. At that time
they will finally be a people of faith and obedience. They will not be wicked or immoral, they will not lie, and
they will not speak deceitfully.
They will live in fellowship and peace with one another. They will have nothing to fear from one
another.
You certainly
canÕt apply this to any time of IsraelÕs existence to this point in history. This will happen when the Lord is on
the throne and He has put the new covenant in their heart as prophesied by
Jeremiah.
Jer. 31:31 Behold, the days come, saith the LORD, that I
will make a new covenant with the house of Israel, and with the house of Judah:
Jer. 31:32 Not according to the covenant that I made with
their fathers in the day that I took them by the hand to bring them out of the land of Egypt;
which my covenant they brake, although I was an husband unto them, saith the
LORD:
Jer. 31:33 But this shall be the covenant that I will make with
the house of Israel; After those days, saith the LORD, I will put my law in
their inward parts, and write it in their hearts; and will be their God, and
they shall be my people.
Jer. 31:34 And they shall teach no more every man his
neighbour, and every man his brother, saying, Know the LORD: for they shall all
know me, from the least of them unto the greatest of them, saith the LORD: for
I will forgive their iniquity, and I will remember their sin no more.
Zeph.
3:14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with
all the heart, O daughter of Jerusalem.
Zeph.
3:15 The LORD hath taken away thy judgments, he hath cast out thine enemy:
the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.
When that day
comes, Israel will have cause for great rejoicing. Not only will they face no more judgment, their enemies will
have been destroyed, and the King of Israel, the LORD Jesus, will dwell with
them physically once again as He did 2000 years ago. When He returns as King, He will rule His kingdom with a rod
of iron and will not tolerate evil.
Rev. 19:13-15 Éand his name is called The Word of God. And the armies which were in heaven followed him upon white
horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he
should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the
fierceness and wrath of Almighty God.
Is. 2:2 And it shall come to pass in the last days, that the mountain of the LORDÕS house
shall be established in the top of the mountains, and shall be exalted above
the hills; and all nations shall flow unto it.
Is. 2:3 And many people shall go and say, Come ye, and let
us go up to the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion shall
go forth the law, and the word of the LORD from Jerusalem.
Is. 2:4 And he shall judge among the nations, and shall
rebuke many people: and they shall beat their swords into plowshares, and their
spears into pruninghooks: nation shall not lift up sword against nation,
neither shall they learn war any more.
Zeph.
3:16 In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be
slack.
Zeph.
3:17 The LORD thy God in the midst of thee is mighty; he will save, he will
rejoice over thee with joy; he will rest in his love, he will joy over thee
with singing.
When Christ
sets up His kingdom, Israel will enter the golden age of their existence. They will be safe and secure, living in
peace, and delighting in the love of YHWH.
Zech. 14:9 And the LORD shall be king over all the earth:
in that day shall there be one LORD, and his name one.
Zech. 14:10 All the land shall be turned as a plain from
Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in
her place, from BenjaminÕs gate unto the place of the first gate, unto the
corner gate, and from the tower of Hananeel unto the kingÕs winepresses.
Zech. 14:11 And men shall dwell in it, and there shall be no more utter
destruction; but Jerusalem shall be safely inhabited.
Is. 65:23 They shall not labour in vain, nor bring forth
for trouble; for they are the seed of the blessed of the LORD, and their offspring with
them.
Is. 65:24 And it shall come to pass, that before they call,
I will answer; and while they are yet speaking, I will hear.
Is. 65:25 The wolf and the lamb shall feed together, and
the lion shall eat straw like the bullock: and dust shall be the serpentÕs meat. They shall not
hurt nor destroy in all my holy mountain, saith the LORD.
Is. 66:12 For thus saith the LORD, Behold, I will extend
peace to her like a riverÉ.
Zephaniah
emphasizes the truth that the LORD will rejoice over the restored fellowship of
His people. This is in stark
contrast to the anger that the people of Judah and Jerusalem provoked in Him at
the time of ZephaniahÕs ministry.
Is. 62:5 For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the
bride, so shall
thy God rejoice over thee.
Is. 65:19 And I will rejoice in Jerusalem, and joy in my
people: and the voice of weeping shall be no more heard in her, nor the voice
of crying.
Zeph.
3:18 I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.
The
translation in the CJB gave me a clearer understanding of this verse; its
wording is a bit hard in the KJV.
ÒI will gather those of yours who grieve over the appointed feasts
and bear the burden of reproach [because they cannot keep them].Ó
This would
have special application to those who were in exile or would be going in exile
and mourning the fact that they could not keep the solemn feasts in Jerusalem
as commanded by the Lord. It would
have future application to the people of Israel who are deceived by the
Antichrist and mourn when he sets himself up as ÒgodÓ and stops all the temple
sacrifices.
Zeph.
3:19 Behold, at that time I will undo all that afflict thee: and I will
save her that halteth, and gather her that was driven out; and I will get them
praise and fame in every land where they have been put to shame.
The LORD is
promising that He will eliminate all of IsraelÕs enemies and gather all those
of Israel who have turned to Him in faith back to the land of Israel. Evidently, some of these believers will
enter the kingdom with injuries inflicted upon them during those terrible final
years. In the nations where the
Jew has so often been reviled and mistreated, they will now enjoy praise and
honor. They will never again be
treated shamefully just because they are Jews.
Zeph.
3:20 At that time will I bring you again, even in the time that I gather
you: for I will make you a name and a praise among all people of the earth,
when I turn back your captivity before your eyes, saith the LORD.
The LORD
continues to affirm His promise.
He is going to gather His people from all the lands where they have been
scattered and mistreated and make of them a nation that will be honored and
respected among the nations. I
canÕt help but think of a verse in Isaiah that is part of my prayers more often
than not.
Is. 62:6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor
night: ye that make mention of the LORD, keep not silence,
Is. 62:7 And give him no rest, till he establish, and till
he make Jerusalem a praise in the earth.
The word of
God is sure; these prophecies will come to pass. No matter how unlikely it may seem to us today, Israel will
become the jewel among the nations.
I canÕt help
but wonder from my perspective of over 2000 years later at the believing
remnantÕs understanding of these messages from their prophets that really had
more application to the far future than to their day. I would assume the LORD spoke to their heart in comfort and
encouragement just as it provides comfort and encouragement for us today. What seems like but a foreshadowing of
the fulfillment of these prophecies in their day in light of the revelation we
have now through the teachings of Jesus and His apostles and the enlightenment
we have available through the teaching of the Spirit, must have been enough to
strengthen their faith and encourage them to continue to wait for the
establishment of the GodÕs kingdom on earth in light of the revelation they had
then. ItÕs just amazing to me to
know that events that were prophesied over 2000 years ago are yet to come to
pass, and that we have already witnessed the rebirth of Israel and are
witnessing further evidences of the truth shared by the prophets those many
years ago. I canÕt wait to see the
Lord on the throne and enjoy my part of that glorious future. Even so—Come Lord Jesus!