Why Does God Allow (fill
in the blank)?
By Sharon Cravens
(Scriptures referenced
are listed at the end of the document.)
It seems that I have
heard this question posed more in the public forum over the last few years than
ever before, or maybe IÕm just becoming more aware of it. IÕve listened to many explanations from
fellow believers, but none have ever addressed the key issue in my
opinion. I think the problem stems
from trying to be as loving and understanding as possible and trying not to
alienate their questioners or the listening public. What I am about to say is based on
confidence that the Bible is the Word of God and that it is without error or
contradiction.
The key point is a matter
of perspective. We try to
rationalize the circumstances that God allows and/or brings about to impact
mankind from manÕs logic and perspective.
We need to look at the situation through the eyes of God. When God looks down on planet earth, He
sees two types of people:
1)
men of faith who are looking forward to eternity with
Him (John 3:16)
2)
men of unbelief who are on their way to eternal
condemnation
(John 3:18).
The Word of God tells us
first of all that GodÕs ways are much higher than our ways and far beyond our
understanding (Isaiah 55:8-9, Romans 11:33).
GodÕs Word tells us that
God never changes; He is the same yesterday, today and forever (Malachi 3:6,
Hebrews 13:8).
The Word of God states
that He is not willing that any man should perish; His desire is for all men to
be saved (Ezekiel 18:32, 2Peter 3:9).
GodÕs Word is also clear
that the Lord chastens, rebukes and scourges His children (Hebrews 12:6,
Revelation 3:19). Hand in hand with
that thought, the scripture tells us that ÒALL things work together for goodÓ
in the life of the child of God (Romans 8:28). Sometimes, as in the case of Job, God is
being glorified as His child grows in faith through testing and/or trials that
he/she does not understand.
In the book of Joel
(2:12-13, 32) God is speaking of a great time of judgment known as the Òday of
the Lord.Ó He is very clear to
express His desire that the people respond to this judgment by turning to Him
in repentance and be delivered. In
the book of Revelation during the time we refer to as Òthe tribulationÓ (the
last seven years on earth before Jesus comes back to rule as King) God makes a
point to send special angelic messengers to urge men to fear God and glorify
Him and to avoid taking the mark of the beast. Taking the mark of the beast seals your
destiny in the lake of fire for eternity.
(Revelation 14:6-11)
Though I believe the
primary purposes of the things He allows and/or brings about on planet earth
are those stated above. I believe
that we canÕt ignore the truth that God also acts to judge sin. Sometimes sin has its own consequences
that God allows to follow to their natural conclusion. Sometimes God intervenes personally to
bring about that judgment in the lives of individuals (i.e. DavidÕs sin with
Bathsheba and the death of their son) or the course of a city/nation (i.e. the
destruction of Sodom and Gomorrah and the captivity of the Jewish people) or
even the planet as a whole (i.e. the flood of NoahÕs time).
So why does God allow
suffering? God is still trying to
get unbelieving men to turn to Him in faith. He is also still working in the lives of
believing men/women to bring them to higher levels of spiritual maturity and
character.
Why does God allow sin in
the first place? If God had not
given man the ability to make his own choices, he would simply be a robot
without the ability to truly love.
God wanted fellowship and love—not toys or robots.
Maybe this explanation is
a bit too simplistic, but I believe it reflects the heart of God according to
His Word.
Scriptures listed in
order of reference:
John 3:16 For God so loved the world, that he
gave his only begotten Son, that whosoever believeth in him should not perish,
but have everlasting life.
John 3:18 He that believeth on him is not
condemned: but he that believeth not is condemned already, because he hath not believed
in the name of the only begotten Son of God.
Is. 55:8 For my thoughts are not your
thoughts, neither are your ways my
ways, saith the LORD.
Is. 55:9 For as the heavens are higher
than the earth, so are my ways higher than your ways, and my thoughts than your
thoughts.
Rom. 11:33 O the depth of the riches both of the wisdom and
knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Mal. 3:6 For I am
the LORD, I change not;
Heb. 13:8 Jesus Christ the same yesterday, and to day, and for ever.
Ezek. 18:32 For I have no pleasure in the death of him that
dieth, saith the Lord GOD: wherefore turn
yourselves, and live ye.
2Pet. 3:9 The Lord is not slack concerning his promise, as
some men count slackness; but is longsuffering to us-ward, not willing that any
should perish, but that all should come to repentance.
Heb. 12:6 For whom the Lord loveth he chasteneth, and
scourgeth every son whom he receiveth.
Rev. 3:19 As many as I love, I rebuke and chasten: be
zealous therefore, and repent.
Rom. 8:28 And we know that all things work
together for good to them that love God, to them who are the called according
to his purpose.
Joel 2:12 Therefore also now, saith the LORD,
turn ye even to me with all your
heart, and with fasting, and with weeping, and with mourning:
Joel 2:13 And rend your heart, and not your
garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and
repenteth him of the evil.
Joel 2:32 And it shall come to pass, that whosoever shall call on the name of
the LORD shall be delivered:
Rev. 14:6 And I saw another angel fly in the
midst of heaven, having the everlasting gospel to preach unto them that dwell
on the earth, and to every nation, and kindred, and tongue, and people,
Rev. 14:7 Saying with a loud voice, Fear God,
and give glory to him; for the hour of his judgment is come: and worship him
that made heaven, and earth, and the sea, and the fountains of waters.
Rev. 14:9 And the third angel followed them,
saying with a loud voice, If any man worship the beast and his image, and
receive his mark in his forehead, or
in his hand,
Rev. 14:10 The same shall drink of the wine of
the wrath of God, which is poured out without mixture into the cup of his
indignation; and he shall be tormented with fire and brimstone in the presence
of the holy angels, and in the presence of the Lamb:
Rev. 14:11 And the smoke of their torment
ascendeth up for ever and ever: and they have no rest
day nor night, who worship the beast and his image, and whosoever receiveth the
mark of his name.