Although not
identified here, David is declared to be the author of this Psalm in Acts:
Acts 4:25 Who by the mouth of thy servant David hast said,
Why did the heathen rage, and the people imagine vain things?
Psa.
2:1 Why do the heathen rage, and the people imagine a vain thing?
ÒHeathenÓ is a reference to the Gentile peoples.
ÒrageÓ = Violent excitement; eager passion; extreme vehemence of desire, emotion, or suffering, mastering the will.
It would seem
that the Psalmist is referencing a time when the Gentiles are eagerly plotting
something that is doomed to failure?
The next verses define the plan.
Psa.
2:2 The kings of the earth set themselves, and the rulers take counsel
together, against the LORD, and against his anointed, saying,
Psa.
2:3 Let us break their bands asunder, and cast away their cords from us.
The rulers of
the nations are plotting against ÒYhwhÓ and His anointed, the Messiah,
Jesus. They are planning a way to
be free from His chastisement (according to the Hebrew) and His controlling
hand. This is an interesting
thought in and of itself. It means
that there is a time yet future, since I donÕt think this has ever been true in
history before (except maybe at the time of the tower of Babel) when the
nations of the world have recognized God as the ruling power in the world and
have united in an effort to usurp His authority. The most logical reference in my mind would be to the final
battle of Armageddon, since the anointed one is going to be placed on the throne
as King over the whole earth subsequent to this Òvain thingÓ (v6).
Psa.
2:4 He that sitteth in the heavens shall laugh: the Lord shall have them in
derision.
The One Who dwells in the heavens, the Lord God, will look on them with scorn and mockery. Who do they think they are to think they can overpower Me?
Psa.
2:5 Then shall he speak unto them in his wrath, and vex them in his sore
displeasure.
The Hebrew for the word ÒspeakÓ includes Òto subdue or destroy.Ó The word ÒvexÓ includes the idea of causing fear. The key is that the Lord is going to cause fear and destruction when He responds in anger to the heathen as they attempt to overpower Him.
Psa.
2:6 Yet have I set my king upon my holy hill of Zion.
In GodÕs eyes His victory is certain and is declared as already accomplished. He has set His king upon Zion (the temple mount in Jerusalem), the place He has chosen for His throne on earth.
Psa.
2:7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten
thee.
Now we have the Son, speaking the decree (appointment, commandment) of the Father. It would seem that the Father is declaring the fulfillment of all He had planned for His Son being brought to fruition as He places Him on the throne in Jerusalem as King and Lord.
Psa.
2:8 Ask of me, and I shall give thee the heathen for thine inheritance, and the
uttermost parts of the earth for thy possession.
ÒAsk of meÓ – This was interesting wording to me. It is a fatherÕs joy to bless his child. The Son is aware of the FatherÕs plan and His place in it. He can ask with confidence and assurance that the Father will delight in fulfilling His desire.
Interestingly, the Hebrew for the word ÒpossessionÓ includes the idea of something seized. The sin of man allowed Satan to take possession as god of this world.
2Cor. 4:4a In whom the god of this world hath blinded the minds of them which believe not,
Though allowed to continue for the time allotted to accomplish GodÕs plan of redemption, Jesus will ÒseizeÓ possession once again when He comes in victory to rule as King and Lord.
Psa.
2:9 Thou shalt break them with a rod of iron; thou shalt dash them in
pieces like a potterÕs vessel.
At Armageddon the heathen will be thoroughly destroyed like a piece of pottery that has been broken into many tiny pieces.
Psa.
2:10 Be wise now therefore, O ye kings: be instructed, ye judges of the
earth.
Psa.
2:11 Serve the LORD with fear, and rejoice with trembling.
Psa.
2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled
but a little. Blessed are all they that put their trust in him.
ÒwiseÓ – be
circumspect, intelligent, consider, understand
ÒinstructedÓ –
chastened, chastised, corrected, reproved
The Psalmist is closing
with words of advice and wisdom for those in positions of authority and
judgment. Think carefully on what
is about to be said. Let it serve to
chasten you and correct your actions.
ÒServe the Lord with
fearÓ – This statement implies that the rulers and judges have not been
serving the Lord. They have not
treated Him with respect. They have
not respected His power and authority.
The thought of GodÕs power should cause us to tremble in fear at the
thought of ever being disobedient.
When we serve the Lord with a proper respect and awe of Who He is, we
are in a position to be able to rejoice because we are in a position of
fellowship instead of disobedience.
It is really sad and even
scary to think of how little fear of God there is in this world and our own
nation—and, if we are honest, even in our own lives. If we truly feared God, our actions would certainly be more
selfless, loving and God-centered.
Our words would be more thoughtful, uplifting, and full of praise to
God. If we truly feared God, we would serve Him.
I thought the Hebrew for
the word ÒkissÓ was interesting.
It included the idea of attachment to and catching fire. This paints a picture to me of one who
is extreme in his desire to stay connected to and in fellowship with the Son,
Jesus, the King. Why? He has a healthy fear of His power and
authority. He doesnÕt want to be
the recipient of even the smallest expression of GodÕs wrath.
The last phrase in this
Psalm makes an immediate connection to Psalm 1. Happy is the man who places his trust in the Lord. Trust involves expectation of
protection and confidence of a place of refuge and safety. How do we get to such a position? By delighting in the Word of God and
meditating on it day and night.
The more I read the
scripture, the more clearly I see the inspiration of the Holy Spirit throughout
it. Why would these thoughts be
expressed by David unless they were breathed into him by the Spirit of
God? Very little of it seemed to
apply to DavidÕs rule as king in Israel.
He was aware of his position as GodÕs anointed King for the nation of
Israel, and he did experience attack from the heathen. He was confident of security in his
position because he trusted in the power and authority of Almighty God. He did serve the Lord in fear and was
able to rejoice because of it.
David was prophesying of the time when Jesus would sit in Jerusalem as
King over all the earth. Did he
understand the significance of what he was saying? I donÕt know, but he was obedient to the prompting of the
Spirit to record this prophecy.
Oh that the leaders of
America would heed the admonition of the Psalmist and serve the Lord with
fear. Oh that they would attach
themselves with fervor to the Son.
Even so, come Lord Jesus.