LEARNING ABOUT GOD WITH
JOB
A few years ago I began a
study of Job with a friend that got sidetracked when she became seriously
ill. IÕve yet to do a complete
study on the book of Job, but some of my favorite scriptures are the last few chapters
of Job in which God talks about Himself.
In fact I love to read beginning with Job 38-42 and then jumping over to
Isaiah 40ˆ and just meditate on my LORD.
In the next series of
blog posts I am going to start with an overview of Job and then spend some time
taking a closer look at these wonderful passages. What does this have to do with
prophecy? The validity of believing
the prophecies revealed in the scriptures is predicated on the character of
God. The more we understand about
the power and authority of Almighty God, the more importance we are encouraged
to place on His words—prophetic and otherwise.
Job 1:1 ÒThere was a man in the land of Uz,
whose name was Job; and that man was perfect and upright, and one that feared
God, and eschewed evil.Ó
The first verse of Job opens by identifying Job as
a God-fearing man who lived in the land of Uz. Many posit that Job was not a real
person, but other scriptures affirm the truth of his existence.
Ezekiel 14:14 ÒThough these three men, Noah, Daniel, and Job, were
in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.Ó
James 5:11 ÒBehold, we count them happy which endure. Ye have
heard of the patience of Job, and have seen the end of the Lord; that the Lord
is very pitiful, and of tender mercy.Ó
I thought it was interesting to note
that fearing God and hating evil were mentioned hand-in-hand. Those who truly fear God will hate what
He hates, and scripture is clear in declaring that those who fear the LORD will
hate evil.
Proverbs 8:13 ÒThe fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward
mouth, do I hate.Ó
Proverbs 16:6 ÒBy mercy and truth iniquity is purged: and by the
fear of the LORD men depart from evil.Ó
We are told
that Job was a wealthy man who had a large family. In fact, he was recognized as the ÒBill
GatesÓ of his day in the land of the east.
In testimony
of his fear of God we are told that he made daily sacrifices for each of his
children. Are we as diligent in
daily prayer for our children? Our
actions always reveal the true priorities in our lives.
Job 1:6–8 ÒNow there was a day when the sons of God came to
present themselves before the LORD, and Satan came also among them. And the
LORD said unto Satan, Whence comest thou? Then Satan
answered the LORD, and said, From going to and fro in
the earth, and from walking up and down in it. And the LORD said unto Satan,
Hast thou considered my servant Job, that there is none like him in the earth,
a perfect and an upright man, one that feareth God,
and escheweth evil?Ó
Now we get to the part of Job that is
so pertinent to our understanding of spiritual warfare. It seems that there are regular times
that the angels come to appear before the LORD. More interesting is the fact that Satan
attends at least some of these meetings.
According to scripture, Satan accuses believers before God Òday and
night.Ó
Revelation 12:10 ÒAnd I heard a loud voice saying in heaven, Now
is come salvation, and strength, and the kingdom of our God, and the power of
his Christ: for the accuser of our brethren is cast down, which accused them
before our God day and night.Ó
Even more interesting is the fact that
God calls SatanÕs attention to Job as one of His most devout servants; in fact,
He describes Job as without equal on earth.
What really
strikes me is the civility and calm with which God speaks to him. He knew the
end from the beginning when He brought up Job to Satan. He knows that Job will pass the test and
that his faith will be strengthened—not weakened. The introspective question
becomes—ÒWould God be able to put my name before Satan with that same
confidence?Ó
Job 1:9–12 ÒThen Satan answered the LORD, and said, Doth Job
fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that
he hath on every side? thou hast blessed the work of
his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will
curse thee to thy face. And the LORD said unto Satan, Behold, all that he hath
is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the
LORD.Ó
Obviously, Satan was well aware of Job
because he had an immediate answer.
He explains that JobÕs character was a result of preferential treatment
from the LORD. This thought reminds
me of the words of Peter.
1 Peter 5:8 ÒBe sober, be vigilant; because your adversary the
devil, as a roaring lion, walketh about, seeking whom
he may devourÉ.Ó
The wording of these verses also makes
me think that Satan had tried to penetrate that hedge of protection around
Job. Satan then throws out the
challenge. If God caused Job to
suffer the loss of all his treasures, Job would surely curse Him. So God gives Satan power over JobÕs
possessions, but he cannot touch Job.
Satan wastes no time. In one day Job receives a series of
message of bad news. First Satan
provoked the Sabeans to steal all his ox and asses. Next he
utilized fire from heaven to burn up all the sheep and their shepherds. Following that came news that the
Chaldeans had stolen all the camels and killed all those tending them. Finally, comes the news that Òa great
wind from the wildernessÓ destroyed his sonÕs home and all his children had
been killed.
I think it is important to note that
the power God allowed Satan to use involved employing human instruments of war,
calling down fire from heaven and causing a tornado to accomplish his
purposes. Though God limits SatanÕs
ability as to how and when to utilize his power, he does have tremendous power.
How does Job respond?
Job 1:20–22 ÒThen Job arose, and rent his mantle, and shaved
his head, and fell down upon the ground, and worshipped, And said, Naked came I
out of my motherÕs womb, and naked shall I return thither: the LORD gave, and
the LORD hath taken away; blessed be the name of the LORD. In all this Job
sinned not, nor charged God foolishly.Ó
Wow! Job passed his time of testing with
flying colors. Job recognizes that
God is the giver of all things and that He is sovereign in the right to bless
and take away blessing. The
question to think about—How would I have responded?
SATANÕS ATTACK ON JOB – ROUND 2
We begin this post with another
meeting of God with the angels.
Job 2:1–6 ÒAgain there was a day when the sons of God came
to present themselves before the LORD, and Satan came also among them to
present himself before the LORD. And the LORD said unto Satan, From whence comest thou? And Satan
answered the LORD, and said, From going to and fro in
the earth, and from walking up and down in it. And the LORD said unto Satan,
Hast thou considered my servant Job, that there is none like him in the earth,
a perfect and an upright man, one that feareth God,
and escheweth evil? and
still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. And
Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will
he give for his life. But put forth thine hand now,
and touch his bone and his flesh, and he will curse thee to thy face. And the
LORD said unto Satan, Behold, he is in thine hand;
but save his life.Ó
This is an amazing bit of scripture to
me. When Satan once again presents
himself before the LORD, the LORD very clearly wants Satan to acknowledge his
defeat in his attempt to get Job to curse God. The LORD is clear in making the point
that JobÕs suffering was Òwithout cause.Ó
In other words, Job had done nothing to deserve such personal attack. In fact, it appears that it is JobÕs
commitment and faithfulness to God that brought disaster upon him.
Again, God praises Job as a man
without equal on earth as a servant of God in spite of experiencing such personal
devastation in his life. In fact,
the wording acknowledges SatanÕs actions against Job as a direct result of His
action to give Satan permission to act.
In other words, He assumes responsibility for JobÕs suffering.
Satan is not
deterred; he is very bold. Remember,
it was pride that caused SatanÕs rebellion. Satan is trying to save face in the
presence of the sons of God. He
throws out another challenge. If
God would make him suffer physically, Job would curse God. Note that again the challenge is that
God afflict Job. Without
hesitation, God gives Satan permission to afflict Job, but he cannot kill him.
This definitely falls in the category
of Òmy thoughts are not your
thoughts, neither are your ways my
waysÓ as the LORD declares through the prophet Isaiah. If we are truthful, we must admit that
more often than not we equate health, wealth and protection to GodÕs blessing and
sickness and suffering as withholding of His blessing for some deserved reason. This is one of the main reasons that the
book of Job is so important to us.
It is a clear-cut case of testing, trouble, or disaster in our life as
an opportunity to glorify God rather than punishment for wrongdoing.
Again Satan wastes no time; he
immediately heads out to afflict Job with boils all over his body. Note that Satan is again utilizing his power
as authorized by God. Other
scriptures support this aspect of SatanÕs powers.
Luke 13:16 ÒAnd ought not this woman, being a daughter of Abraham,
whom Satan hath bound, lo, these eighteen years, be loosed from this bond on
the sabbath day?Ó
2 Corinthians 12:7 ÒAnd lest I should be exalted above measure
through the abundance of the revelations, there was given to me a thorn in the
flesh, the messenger of Satan to buffet me, lest I should be exalted above
measure.Ó
How does Job
respond? According to the accepted
customs of the day. He separates
himself so as not to cause infection to anyone else. He sits down among the ashes, which most
reflect his feelings about life about now.
Study indicated that these ashes were the residue
of the dung that was burnt outside the city. You would have thought that a man of his
position would have been tended to with great care. Evidently, his loss of possessions also
resulted in loss of position and esteem of any sort. Oh how true to human nature that
is. How many friends of people in
positions of wealth and authority would remain their friends if they lost that
wealth and/or position?
I would assume that scraping the boils
with the broken piece of pottery must have provided some relief to endure the
pain of the scraping. What a
humiliating, painful position to be in.
At this point even JobÕs wife adds to
his misery by telling him that he should curse God and die.
Job 2:9 ÒThen said his wife unto him, Dost
thou still retain thine integrity? curse
God, and die.Ó
Matthew Henry made an interesting
statement regarding JobÕs wife being left behind by Satan as a tool of
torment. ÒIf Satan leaves anything
that he has permission to take away, it is with a design of mischief.Ó She did, however, hit the nail on the
head—It was JobÕs integrity that was being tested.
Job strongly
rebukes his wife and then repeats the
truth of GodÕs sovereignty in choice of bestowing blessing and removing
blessing. Still Job does not sin
with his lips as Satan had said he would, but his time of testing is not over.
ItÕs at this point in the
narrative that JobÕs three friends enter the picture. I will only summarize this portion of
the book.
I would
assume that these friends of Job were some of the other most wealthy and
influential men of the east. It
would seem that they were quite good friends since they contacted one another
regarding coming together to visit Job for the purposes of mourning with him
and comforting him. After joining
Job in a state of mourning for seven days and nights without saying a word, Job
breaks the silence. He doesnÕt
bother greeting his friends. He
just begins unloading the pent up emotion in his heart. He doesnÕt curse God; he curses the day
he was born. He does, however,
begin to question God.
The three friends proceed to try to
ÒcomfortÓ Job by encouraging him to repent of his sins. The rest of the book contains the
dialogue between Job and each of his friends as Job maintains his innocence
before God. Though Job questions
God and admits limited understanding, he stands firm in his faith and his
ultimate vindication.
Job 16:18–20 ÒO earth, cover not thou my blood, and let my
cry have no place. Also now, behold, my witness is in heaven, and my record is
on high. My friends scorn me: but
mine eye poureth out tears unto God.Ó
Job 19:25–27 ÒFor I know that my redeemer liveth, and that he shall stand at the latter day upon the
earth: And though after my skin worms destroy this body, yet in my flesh shall
I see God: Whom I shall see for myself, and mine eyes shall behold, and not
another; though my reins be consumed within me.Ó
Finally, God has heard enough and decides to
insert Himself into the conversation.
This is where we will pick up in the next post.
GOD BEGINS TO QUESTION JOB
Beginning with this post, we will take a look at
every verse. I am going to switch
to the NKJV for easier reading. My
prayer is that as we go through each section, you too will take time to ponder
on these questions and what they reveal to us about our Creator.
Job 38:1–3 ÒThen the LORD answered Job out of the whirlwind,
and said: ÒWho is this who darkens counsel By words
without knowledge? Now prepare yourself like a man; I will question you, and
you shall answer Me.Ó
The voice of the LORD comes with power
and force. He describes the human reasoning
He has heard as devoid of knowledge.
The LORD tells Job to prepare himself to answer His questions. Through this series of questions, Job is
going to be taught that GodÕs actions on behalf of His creation are to be met
with total submission and faith.
These questions will provide an exclamation point on those very
important verses in Isaiah.
Isaiah 55:8–9 ÒFor my thoughts are not your thoughts,
neither are your ways my ways, saith the LORD. For as
the heavens are higher than the earth, so are my ways higher than your ways,
and my thoughts than your thoughts.Ó
The LORD now begins asking a series of
questions, one after another. These
questions are meant to help Job understand that when it comes to understanding
the ways of God, he simply cannot.
God is too big; He is beyond our total understanding. That is one of the most important distinctives of Who He Is.
Job 38:4–7 ÒÒWhere were you when I laid the foundations of
the earth? Tell Me, if you have understanding. Who
determined its measurements? Surely you know! Or who stretched the line upon
it? To what were its foundations fastened? Or who laid its cornerstone, When the morning stars sang together, And all the sons of
God shouted for joy?Ó
Obviously, Job wasnÕt around when the
foundations of the earth were laid.
He has no clue what the measures of that foundation are or how that
foundation is anchored. Those
measurements include the earthÕs position in the universe, the precise angle of
its axis, its rotation, the force of gravity, etc. He didnÕt hear the angels singing or
shouting for joy as they saw the creation of planet earth.
Job 38:8–11 ÒÒOr who shut in the sea with doors, When it
burst forth and issued from the womb; When I made the clouds its garment, And
thick darkness its swaddling band; When I fixed My limit for it, And set bars
and doors; When I said, ÒThis far you may come, but no farther, And here your
proud waves must stop!Õ
Job had no clue as to where the sea came from or
how He controlled the waves and established the limits of their reach. He didnÕt understand the relationship of
the moon and the tides. He didnÕt
understand how the clouds could hold water.
Though Job did not have understanding as to when
and how, he did give testimony of what he believed.
Job 26:7–8 & 10 ÒHe stretcheth
out the north over the empty place, and hangeth the
earth upon nothing. He bindeth up the waters in his
thick clouds; and the cloud is not rent under themÉ. He hath compassed the
waters with bounds, until the day and night come to an end.Ó
On to the next
series of questions concerning day and night.
Job 38:12–15 ÒHave you commanded the morning since your days
began, And caused the dawn to know its place, That it might take hold of the
ends of the earth, And the wicked be shaken out of it? It takes on form like
clay under a seal, And stands out like a garment. From
the wicked their light is withheld, And the upraised
arm is broken.Ó
Job had obviously never exercised control over the
dawn of the day or the rising of the sun in the east. This would include the positioning of
the sun and its effect on the length of daylight and the seasons as experienced
in the different locations on planet earth.
Job had never commanded the light to shine and
expose wickedness. The light is
described as revealing the shape of the earth, its topography, just like clay
that is pressed into the shape of the seal that is used upon it. The light helps prevent the spread of
wickedness by those who prefer to hide their deeds in the darkness. CouldnÕt help but think of the words of
Jesus.
John 3:19 ÒAnd this is the condemnation, that light is come into
the world, and men loved darkness rather than light, because their deeds were
evil.Ó
GodÕs questions for Job continue.
Job 38:16–18 ÒHave you explored the springs from which the
seas come? Have you walked about and explored their depths? Do you know where
the gates of death are located? Have you seen the gates of utter gloom? Do you
realize the extent of the earth? Tell me about it if you know!Ó
The springs of the seas make reference to the
underground chambers of waters in the earth located far in the depths of the
sea. Job had no clue as to these
depths or even where they were.
Also acknowledged as underground were the gates of death or Hades. I like a statement John Wesley made
regarding our knowledge of death: ÒWhile we are here in a world of sense,
we speak of the world of spirits, as blind men do of colours,
and when we remove thither, shall be amazed to find how much we were mistaken.Ó
Though in our day we have much information
regarding the size of the earth, we have yet to gain great understanding about
the greatest depths of the earth and sea and its mysteries. Job, however, had no clue. The implication being, as with every
other question, God knows all about these things.
GODÕS CONTINUED QUESTIONS AND JOBÕS CONTINUED
SILENCE
I pray that as we continue to go through each
section of scripture in each upcoming post, you too will take time to ponder on
these questions and what they reveal to us about our Creator.
Job 38:19–21 ÒÒWhere is the way to the dwelling of light?
And darkness, where is its place, That you may take it
to its territory, That you may know the paths to its home? Do you know it,
because you were born then, Or because the number of your days is great?Ó
God is saying that there is a source from which
all light is derived and a place set apart for the darkness. He then asks Job if he knows where those
places are and if he has the ability to control them. His questioning reminds Job that he
wasnÕt even born when those places were established.
DonÕt we usually think of light as emanating from
the sun, moon and stars? But these
heavenly bodies were not created until the fourth day; the light and darkness
were manifested and day and night defined in the first day. I have often simplistically described
darkness as the absence of light, but it would seem that there is more to
understand about both.
Again, the implied truth—God is in control
of both and of how they are allowed to affect life on planet earth.
Job 38:22–24 ÒÒHave you entered the treasury of snow, Or have you seen the treasury of hail, Which I have reserved
for the time of trouble, For the day of battle and war? By what way is light
diffused, Or the east wind scattered over the earth?Ó
The LORD now asks Job if he knows where snow and
hail are stored. Obviously, he
doesnÕt. Then He reveals a very
interesting fact—God has reserved the snow and hail Òfor the day of
battle and war.Ó Being a student of
prophecy, I immediately thought of the judgments associated with the time of
GodÕs wrath preceding the return of Jesus as King.
Revelation 8:6–7 ÒAnd the seven
angels which had the seven trumpets prepared themselves to sound. The first angel sounded, and there followed
hail and fire mingled with blood, and they were cast upon the earth: and the
third part of trees was burnt up, and all green grass was burnt up.Ó
Revelation 11:15 & 19 ÒAnd the seventh angel soundedÉ.And the temple of God was opened in heaven, and there was
seen in his temple the ark of his testament: and there were lightnings,
and voices, and thunderings, and an earthquake, and
great hail.Ó
Revelation 16:17 & 21 ÒAnd the seventh angel poured out his
vial into the airÉ.And there fell upon men a great
hail out of heaven, every stone about the weight of a talent: and men
blasphemed God because of the plague of the hail; for the plague thereof was
exceeding great.Ó
Can you imagine getting bombarded with hailstones
weighing 75-100 pounds?
We also now know that the snow is of great wonder
in that every snowflake is unique. I
thought the following might add to your meditation;
(source: http://www.its.caltech.edu/~atomic/snowcrystals/alike/alike.htm). It
just emphasizes to me the awesomeness of the Creator of those snowflakes.
ÒThe number of possible ways of making a complex
snowflake is staggeringly large. To see just how much so, consider a
simpler question -- how many ways can you arrange 15 books on your
bookshelf? Well, there's 15 choices for the
first book, 14 for the second, 13 for the third, etc. Multiply it out and
there are over a trillion ways to arrange just 15 books. With a hundred
books, the number of possible arrangements goes up to just under 10158
(that's a 1 followed by 158
zeros).
That number is about 1070 times larger than the total number of
atoms in the entire universe!
Now when you look at a complex snow crystal, you
can often pick out a hundred separate features if you look closely. Since all those features could have grown differently, or ended up
in slightly different places, the math is similar to that with the books.
Thus the number of ways to make a complex snow crystal is absolutely huge.Ó [end quote]
God returns to the subject of light and asks Job
if he can explain how the light is distributed over the earth or how the east
wind moves over the earth. Research
reveals that light travels from the sun to the earth,
92,957,000 miles, at a speed of 186,282 miles per second in just over 8 minutes. This gives another amazing insight on
the power of the Creator of such phenomena.
I think the east wind is included at
this point because in scripture it is always seen as a destructive force used
in judgment in the same way as the hail.
Just as the light spreads itself to impact a large area, so can the
effects of the east wind.
Exodus 10:13 ÒAnd Moses stretched forth his rod over the land of
Egypt, and the LORD brought an east wind upon the land all that day, and all
that night; and when it was morning, the east wind brought the locusts.Ó
Jeremiah 18:15–17 ÒBecause my people hath forgotten meÉ.I will scatter them as with an east wind before the enemy;
I will shew them the back, and not the face, in the
day of their calamity.Ó
Can you put yourself in JobÕs
shoes? Do you feel yourself getting
smaller and smaller?
GODÕS RAPID FIRE QUESTIONING OF JOB
CONTINUES
As we consider yet more of GodÕs
questions in this post, I truly pray that you are overwhelmed with the
awesomeness of our Creator as you meditate on the associated truths.
Job 38:25–30 ÒÒWho created a
channel for the torrents of rain? Who laid out the path for the lightning? Who
makes the rain fall on barren land, in a desert where no one lives? Who sends
the rain that satisfies the parched ground and makes the tender grass spring
up? ÒDoes the rain have a father?
Where does dew come from? Who is the mother of the ice? Who gives birth to the
frost from the heavens? For the water turns to ice as hard as
rock, and the surface of the water freezes.Ó
GodÕs questions in this section make
reference to the fact that rain falls in designated areas and lightning follows
its own path. A lightning bolt is a
powerful discharge of electrical energy. It can travel at speeds of 60,000 miles
per second and reach a temperature of around 50,000 degrees Farenheit.
Research also reveals that the
extreme heat generated by lightning heats the air so quickly that it expands
and causes a shock wave that produces the sound of thunder. What does this tell you about its
Creator?
Then God asks Job to consider the fact
that He even sends rain to fall on the deserts where no one lives. The implied question—Why? The implied answer—He is sovereign
over His creation; itÕs His choice according to His good pleasure.
Can Job explain where the rain, dew,
ice and frost come from? How they
are formed? Can he explain how the
water turns to ice that is as hard as a rock? I think the reference here is to
glaciers that are frozen like rock on the surface, yet the water remains fluid
beneath them. It would also apply
to seas and lakes that freeze over in the winter.
Job 38:31–33 ÒÒCan you hold back the movements of the stars?
Are you able to restrain the Pleiades or Orion? Can you ensure the proper
sequence of the seasons or guide the constellation of the Bear with her cubs
across the heavens? Do you know the laws of the universe and how God rules the
earth?Ó
God now directs His questioning of Job to the
subject of the stars in the heavens.
I love to study the skies, and it has always awed me to think that the
Old Testament saints were witness to the same stars and constellations that I
see. Both the Pleiades, also known
as the Seven Sisters, and Orion are among the most easily identifiable
constellations in the night sky. God
asks if Job knows how to keep the stars in these constellations together and
ensure the orderly appearance of the different constellations throughout the
year according to their appointed season. Does He have the power and authority to
loose the force that holds them together?
The Bear constellation, also known as Ursa
Major and Arcturus, contains the Big Dipper and
Polaris, the North Star that has long been an important navigational guide to
those traversing the Northern Hemisphere of the globe.
The last question is so broad and covers so much
that I am sure that Job again had no clue to all that it encompassed. The laws of the universe pertaining to
just the Milky Way Galaxy involve the precise distances, order, rotation and
orbits of the planets around the sun and how they are maintained. They pertain to the precise amounts and
combinations of gases that are needed to support life on earth and how the
supply of these gases is continually replenished. They relate to the makeup of
atoms and their parts and how they interact with one another; they include
defining gravity and how it functions; and the list could go on and on. Scripture gives us the simple answer.
Colossians 1:17 ÒAnd He [Jesus] is before all
things, and by Him all things consist.Ó
The LORD may continue to allow the
scientists to discover more about the creation and how it functions, but there
comes a point when the only explanation for the wonders they discover will be
that it is the handiwork of God and He alone sustains it.
Job 38:34–35 ÒÒCan you lift up your voice to the clouds, That an abundance of water may cover you? Can you send out lightnings, that they may go, And
say to you, ÒHere we are!Õ?Ó
The LORD reverts back to more questions
regarding the control of rain and lightning. He is basically saying—Job, Can
you cause the clouds to release the rain at the command of your voice? Can you direct the lightning to strike
where and when you want it to?
Again, the implication—I can and
do.
GOD – THE SOURCE OF KNOWLEDGE
& UNDERSTANDING
This is the fourth post in which we
are considering GodÕs questions to Job as He continues to make Job understand
that we have no right to question our Creator. I am reminded of other scriptures
addressing this subject.
Isaiah 64:8 ÒBut now, O LORD, thou art our father; we are the
clay, and thou our potter; and we all are the work of thy hand.Ó
Romans 9:20–21 ÒBut indeed, O man, who are you to reply
against God? Will the thing formed say to him who formed it, ÒWhy have you made
me like this?Ó Does not the potter have power over the clay, from the same lump
to make one vessel for honor and another for dishonor?Ó
The sovereignty of the Creator over
His creation should be a source of our meditation just as surely as the
miraculous power and authority that is required to sustain it.
Job 38:36–38 ÒWho has put wisdom in the mind? Or who has
given understanding to the heart? Who can number the clouds by wisdom? Or who
can pour out the bottles of heaven, When the dust
hardens in clumps, And the clods cling together?Ó
Wisdom is the ability to use what you
know effectively for good; it is the ability to be discerning and make proper
judgment. Understanding is the
ability to interpret meaning and intention and to explain what you know. God is questioning Job as to the source
of manÕs wisdom and understanding. Even
today can we explain the source behind the workings of the brain? Even in asking the question, point is
made that manÕs abilities are limited at best.
Even with what we know today, can we
really number the clouds—a number that is constantly changing. Do we have the ability to command the
clouds and direct the rains of heavens so as to soften the hardened clay of the
deserts or to turn the hardened clay into a sticky, muddy mess? Even the process of seeding the clouds
today is a complicated process and is dependent upon working with existing
clouds and increasing their production—a process still controversial
regarding the results achieved. We
certainly canÕt do it by speaking a command. And who is the one who numbers the
clouds and sets them in motion? God
is definitely declaring that it is He.
Job 38:39–41 ÒCan you hunt the prey for the lion, Or satisfy the appetite of the young lions, When they crouch
in their dens, Or lurk in their lairs to lie in wait? Who provides food for the
raven, When its young ones cry to God, And wander
about for lack of food?Ó
This series of questions turns to the innate
ability given the lion (and other predators) regarding hunting food to eat and
provide for their young. The raven
is probably linked with the lion since it is a carnivore that would feast on
the remains of the lionÕs kill. God
is declaring that He is the source for the skill and instincts of the lion and
has provided for the needs of birds like the raven even as He has appointed
them to serve in maintaining the balance of nature.
Job 39:1–4 ÒDo you know the time when the wild mountain
goats bear young? Or can you mark when the deer gives birth? Can you number the
months that they fulfill? Or do you know the time when they bear young? They
bow down, They bring forth their young, They deliver
their offspring. Their young ones are healthy, They
grow strong with grain; They depart and do not return to them.Ó
The questions now address reproduction
of the wild animals. God is
pointing out to Job that he has no control over when and how they
reproduce. Can he explain how they
know innately what to do to give birth and how to take care of their young? Can he explain how the young ones know
when it is time to go off on their own?
Can he explain why there is no lasting bond between parent and
offspring? God knows the answer to
each one of these questions. Man
can only observe the process.
Job 39:5–8 ÒWho set the wild donkey free? Who loosed the
bonds of the onager, Whose
home I have made the wilderness, And the barren land his dwelling? He scorns
the tumult of the city; He does not heed the shouts of the driver. The range of
the mountains is his pasture, And he searches after
every green thing.Ó
This section starts with the thought of who
determines which animals roam free and which are made to serve man. It also addresses who determines where
the animals are to live. Some were
created and equipped to live in the desert, others in the mountains, and others
in pastures that are tended by men.
Some are naturally vegetarians and others, like those in the previous
section, are natural meat eaters. Again,
it is all a part of GodÕs overall plan to maintain the balance of nature and
provide for each creature that is part of His creation. The obvious point being made yet
again—Man has no control over any animal regarding its natural instincts
and placing them where they naturally thrive.
Job 39:9–12 ÒWill the wild ox be willing to serve you? Will
he bed by your manger? Can you bind the wild ox in the furrow with ropes? Or
will he plow the valleys behind you? Will you trust him because his strength is
great? Or will you leave your labor to him? Will you trust him to bring home
your grain, And gather it to your threshing floor?Ó
Point is made in this section that
there are some animals that man cannot tame. The Hebrew for unicorn makes reference
to a wild bull. Some commentators
think that the rhinoceros is meant as an obvious type of the unicorn that is
known for its prominent horn. The
obvious reference is to a grown animal that is too dumb and powerful to be
tamed and put to work for man.
The implication of the
question—God made this animal and programmed it according to His own
purposes.
GOD GAVE THE ANIMALS THEIR INSTINCTS
ACCORDING TO HIS SOVEREIGN PURPOSES
I hope you are enjoying meditating on
the thoughts prompted by GodÕs continued questioning of Job. I love thoughts that remind me of just
how awesome my God is. We take so
much for granted! It only makes my
faith stronger as I navigate through this life and look forward to my future in
His presence. Continuing our
meditation with JobÉ
Job 39:13–18 ÒThe wings of the ostrich wave proudly, But are her wings and pinions like the kindly storkÕs? For
she leaves her eggs on the ground, And warms them in
the dust; She forgets that a foot may crush them, Or that a wild beast may
break them. She treats her young harshly, as though they were not hers; Her
labor is in vain, without concern, Because God deprived her of wisdom, And did not endow her with understanding. When she lifts
herself on high, She scorns the horse and its rider.Ó
The ostrich is certainly an interesting
creature. It seems that God is
taking delight in sharing with Job how the ostrich reflects His sovereignty
over each creature. The ostrich has
wings like a bird, but cannot fly. Unlike
most birds, she is not careful with her eggs; in fact, they travel in herds and
put all their eggs in one nest; the eggs are then basically left primarily to
the care of the dominant male and female of the herd. Brian Bertram, author of The Ostrich
Communal Nesting System (1992), reported that only 5 of 57 nests that he studied
produced surviving hatchlings and that most eggs fell prey to predators.
Adam
ClarkeÕs Commentary includes a couple of interesting quotes: 1) ÒMr.
Jackson, in his Account of Morocco, observes: "The ostrich,
having laid her eggs, goes away, forgetting or forsaking them:
and if some other ostrich discover them, she hatches them as if they were her
own, forgetting probably whether they are or are not; so deficient is
the recollection of this bird."
2) "Xenophon says, Cyrus had horses that could
overtake the goat and the wild ass; but none that could reach this creature. A
thousand golden ducats, or a hundred camels, was the stated price of a
horse that could equal their speed."
God explains
these actions to Job as unique to how He created them; God chose to deprive her
of wisdom and understanding according to His purposes. On the other hand, He chose to enable
ostriches to run so fast that they can outrun a horse. They
can sprint up to 43 mph and run for distance at 31 mph (per National
Geographic). The point seems to be
that this creature again emphasizes the sovereignty of God over His creation
and manÕs limited ability to understand GodÕs reasoning through His actions.
Having described the horseÕs speed as unequal to
the ostrich, God turns JobÕs focus to the strengths of the horse.
Job 39:19–25 ÒHave you given the horse strength? Have you
clothed his neck with thunder? Can you frighten him like a locust? His majestic
snorting strikes terror. He paws in the valley, and rejoices in his strength;
He gallops into the clash of arms. He mocks at fear, and is not frightened; Nor does he turn back from the sword. The quiver rattles
against him, The glittering spear and javelin. He
devours the distance with fierceness and rage; Nor
does he come to a halt because the trumpet has sounded. At the blast of the
trumpet he says, ÒAha!Õ He smells the battle from afar, The
thunder of captains and shouting.Ó
The Lord resumes a questioning format in reference
to an animal with which Job should be familiar. Could Job take credit for giving the
horse its strength and courage? Some
translations are worded so as to compare the leaping ability of the horse to
that of the locust. The horse is
unafraid as he carries his rider into battle though he is confronted with
sword, spear and javelin. The horse responds to the commands of his master
without being frightened by the sound of trumpets or the shouting of men. That same courage would prove to hold
true even when confronted with the invention of guns and cannons. It would seem to any observer that the
horse relished the battle.
I am sure Job was feeling smaller and smaller as
he considered his thoughts regarding his circumstances in light of the
sovereignty and power of Almighty God, His Creator. From the horse God directs JobÕs
attention to the hawk and eagle, the great birds of prey.
Job 39:26–30 ÒDoes the hawk fly by your wisdom, And spread
its wings toward the south? Does the eagle mount up at your command, And make its nest on high? On the rock it dwells and
resides, On the crag of the rock and the stronghold.
From there it spies out the prey; Its eyes observe
from afar. Its young ones suck up blood; And where the
slain are, there it is.Ó
Could Job take credit for designing the hawk or
the eagle to fly at such height and such speeds? Did he give them the inner compass to
control their migration senses and patterns? Could he direct these birds with the
command of his voice? Did he give
them the ability to make their nests at such heights in the mountains? Obviously, Job could not—but God
can and did.
Hawks are slightly smaller than eagles. These birds have amazing vision with a
range of 1 to 1.5 miles; eagles can spot fish from hundreds of feet in the
air. Pound for pound the eagleÕs
wings are stronger than an airplaneÕs according to www.answers.com.
Obviously, the Creator of such a creature has
power and authority far beyond human understanding. At this point the Lord stops His
questioning and to allows Job to respond.
Job 40:1–5 ÒMoreover the LORD
answered Job, and said: ÒShall the one who contends with the Almighty correct
Him? He who rebukes God, let him answer it.Ó Then Job answered the LORD and said:
ÒBehold, I am vile; What shall I answer You? I lay my
hand over my mouth. Once I have spoken, but I will not answer; Yes, twice, but
I will proceed no further.Ó
After
reeling off so many questions that reflect His power and manÕs feebleness,
YHWH, the self-existent, eternal God, our Creator, basically asks Job how he would
correct or rebuke God for His actions.
Frankly, I am surprised that Job could speak at all. I think I would have been a cowering
blob of jello.
Job admits that he is vile—of no estimation, completely
insignificant, totally contemptible.
He admits that he has no answer—in fact, he has already said way
too much! Though he still did not
understand the why of his circumstances, Job now understood that he had no
right to question God concerning those circumstances.
But God is
not quite finished instructing Job.
In the next post we will begin the next round of questioning.
GOD
QUESTIONS JOB – ROUND 2
Job 40:6–9 ÒThen the LORD answered Job out of the whirlwind,
and said: ÒNow prepare yourself like a man; I will question you, and you shall
answer Me: ÒWould you indeed annul My judgment? Would
you condemn Me that you may be justified? Have you an
arm like God? Or can you thunder with a voice like His?Ó
I just
tried to picture talking to God who is speaking to you from within a hurricane
(from the Hebrew) or tornado. It
would require a powerful, thundering voice; and that is exactly how the voice
of the LORD is described in scripture.
Psalms 29:3–5, 7–9 ÒThe voice of the LORD is upon the
waters: the God of glory thundereth: the LORD is upon
many waters. The voice of the LORD is powerful; the voice of the LORD is full
of majesty. The voice of the LORD breaketh the
cedars; yea, the LORD breaketh the cedars of Lebanon.
The voice of the LORD divideth the flames of fire.
The voice of the LORD shaketh the wilderness; the
LORD shaketh the wilderness of Kadesh.
The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one
speak of his glory.Ó
I think it
is easy to read through scripture without taking the time to meditate on what
the Spirit is revealing to us. The
voice of our God is POWERFUL beyond our full comprehension. It is this voice that is talking to Job
and to us through the record of scripture.
The message from a Being of such omnipotent power and authority should
cause us to take the time to pause and consider the intended message.
The LORD is
basically telling Job to stop and think.
In light of our discourse to this point, are you still willing to
question my actions towards you because of your perceived injustice? Can you interact with the creation with
the same power and authority that I exercise? Wisely—Job remains silent.
Job 40:10–14 ÒThen adorn yourself with majesty and splendor,
And array yourself with glory and beauty. Disperse the
rage of your wrath; Look on everyone who is proud, and humble him. Look on
everyone who is proud, and bring him low; Tread down the wicked in their place.
Hide them in the dust together, Bind their faces in
hidden darkness. Then I will also confess to you That
your own right hand can save you.Ó
The LORD
continues driving home His point.
He basically tells Job to prove his right to question God. God declares that if Job can present
himself as God presents Himself and act with the same authority and power as God
acts, he can assume authority over his own life. He should be able to clothe himself with
majesty—with the dignity and
authority of sovereign power; with splendor—grandeur
and excellence; with glory—of
great reputation and with distinction deserving of praise and honor; and with beauty—of excellent character
marked by grace.
GodÕs
righteousness requires that He respond to pride with anger and that He acts to
humble the proud, and Job should be able to do the same. God ensures that the wicked will be
totally separated from fellowship in the presence of His light, but will
instead be bound together in darkness outside His presence in darkness for
eternity. Note that this implies
the ability to identify destructive pride and wicked actions with the same
righteous discernment and judgment exercised by God.
Obviously,
Job can meet none of the above requirements. The obvious implication, God can and
does act with complete authority and according to His plan and purposes
throughout the whole of His creation.
The only proper response from Job is to surrender to GodÕs will as His
Creator and LORD and trust in GodÕs righteous character and sovereignty
regarding his own circumstances.
The LORD
begins His closing discourse with Job by drawing his attention to two of the mightiest
creatures of His creation—behemoth and leviathan, the latter giving
insight regarding the coming antichrist.
Job 40:15–24 ÒÒLook now at the behemoth, which I made along
with you; He eats grass like an ox. See now, his strength is in his hips, And his power is in his stomach muscles. He moves his tail
like a cedar; The sinews of his thighs are tightly
knit. His bones are like beams of bronze, His ribs like bars of iron. He is the
first of the ways of God; Only He who made him can bring near His sword. Surely
the mountains yield food for him, And all the beasts
of the field play there. He lies under the lotus trees, In
a covert of reeds and marsh. The lotus trees cover him with their shade; The willows by the brook surround him. Indeed the river may
rage, Yet he is not disturbed; He is confident, though the Jordan gushes into
his mouth, Though he takes it in his eyes, Or one pierces his nose with a
snare.Ó
Behemoth cannot be identified with
certainty, though some translations choose to connect it with the hippopotamus. Personally, I think the LORD intends
that Job (and we) focus on its characteristics, though it would seem that Job
knew about this creature for this description to be significant to him. This great creature was made in the
beginning along with the creation of man.
Though he eats only grass, he is very powerful. It seems that he has very powerful hips
that find the center of their strength in his powerful stomach muscles. His tail is compared to a cedar tree,
which is why I think we are referencing some type of dragon. The muscle sinew of his thighs is
tightly entwined like a very thick rope.
His bones are as strong as bronze and iron. When looking at the Hebrew, it is
possible to deduce that this was possibly the first and definitely the most
powerful creature made by God among the great beasts of the field. He has no reason to fear man or beast
for only his Creator can pose any threat to him. He enjoys the bounty of natureÕs
provision for sustenance and enjoys the coolness of the marshlands. He is so powerful that he has no fear of
raging floodwaters.
In fact, this description implies that
behemoth is no threat to man as long as man does not foolishly attempt to
threaten him. I just donÕt think
there is a creature in existence today that fittingly corresponds to this
description.
As a side note--In my many readings of
this section of scripture, this is the first time that I have picked up on the
mention of the Jordan River. This
would seem to indicate that Job lived somewhere in the area around the Jordan
River for this description to be significant to him.
THE MIGHTY
LEVIATHAN AND HIS CONNECTION WITH SATAN/ANTICHRIST
In this post the focus is on
leviathan, a complete contrast in nature with the mighty behemoth. As I read through this description, I
couldnÕt help but get the picture of a mighty, fire-breathing dragon. As we go through this section of
scripture, I hope you will continue to meditate on the power and authority of
the Creator of such a creature—your Creator, the sovereign Lord of the
whole of creation. I will then
close this post with observations regarding the application to the future
antichrist. Note—this post is
a bit longer than usual.
Job 41:1–11 ÒCan you draw out Leviathan with a hook, Or snare his tongue with a line which you lower? Can you put
a reed through his nose, Or pierce his jaw with a
hook? Will he make many supplications to you? Will he speak softly to you? Will
he make a covenant with you? Will you take him as a servant forever? Will you
play with him as with a bird, Or will you leash him
for your maidens? Will your companions make a banquet of him? Will they
apportion him among the merchants? Can you fill his skin with harpoons, Or his head with fishing spears? Lay your hand on him;
Remember the battle— Never do it again! Indeed, any hope of overcoming
him is false; Shall one not be overwhelmed at the
sight of him? No one is so fierce that he would dare stir him up.Ó ÒWho then is
able to stand against Me? Who has preceded Me, that I should pay him? Everything under heaven is Mine.Ó
Leviathan
is described as a creature that canÕt be caught with a hook. He is too dangerous to be captured and
tamed or kept as a pet. The
implication is that only a fool would try to capture him by any means. The LORD points out that as Creator of
such a creature, why would anyone think they could stand against His authority. God boldly declares that everything
under heaven belongs to Him; no one can claim precedence to Him.
The
description of Leviathan continues: Job 41:12–34 ÒI
will not conceal his limbs, His mighty power, or his graceful proportions. Who
can remove his outer coat? Who can approach him with a double bridle? Who can
open the doors of his face, With his terrible teeth
all around? His rows of scales are his pride, Shut up tightly as with a seal;
One is so near another That no air can come between
them; They are joined one to another, They stick together and cannot be parted.
His sneezings flash forth light, And
his eyes are like the eyelids of the morning. Out of his mouth go burning
lights; Sparks of fire shoot out. Smoke goes out of his nostrils, As from a
boiling pot and burning rushes. His breath kindles coals, And
a flame goes out of his mouth. Strength dwells in his neck, And
sorrow dances before him. The folds of his flesh are joined together; They are firm on him and cannot be moved. His heart is as
hard as stone, Even as hard as the lower millstone.
When he raises himself up, the mighty are afraid; Because of his crashings they are beside themselves. Though the sword
reaches him, it cannot avail; Nor does spear, dart, or
javelin. He regards iron as straw, And bronze as rotten wood. The arrow cannot
make him flee; Slingstones become like stubble to
him. Darts are regarded as straw; He laughs at the threat of javelins. His
undersides are like sharp potsherds; He spreads pointed marks in the mire. He
makes the deep boil like a pot; He makes the sea like a pot of ointment. He
leaves a shining wake behind him; One would think the
deep had white hair. On earth there is nothing like him, Which
is made without fear. He beholds every high thing; He is king over all the
children of pride.ÓÓ
Leviathan is described as a striking
creature to behold. Though tempting
to try, he cannot be captured. He
is covered with scales that are so close together as to prevent even air to
come between them. He has powerful
jaws and teeth. When he sneezes, it
produces flashes of light and he shoots fire from his mouth and smoke from his
nostrils. To further emphasize this
point, we are told that he can kindle a fire in coals with his breath. He has a very powerful neck and causes
terror wherever he goes. The
implication is that his skin is so thick and his heart so well protected that
no weapon of man can pierce it. He
has no fear of man or his weapons.
The scales on his underbelly are not only dense, but
sharp. His powerful movements in
the water make it look like the water is boiling and he leaves a great white
wake behind him. He is the proudest
of creatures and fears nothing on earth.
There is no other creature like him in this regard.
Again, we can note that this is a very
powerful creature whose primary domain is the sea. His demeanor is fierce and combative
compared to the quiet confidence evidenced by the behemoth. As I have continued to meditate on this
section, I think it is possible that these two animals can be seen as types in
the creation of the contrast between the Creator and Satan. Behemoth is pictured in peace and at rest
in the confidence of his superiority over the other creatures. Leviathan, however, is pictured with
great pride and arrogance; he seems to need to bolster his confidence by
inciting fear and terror everywhere he goes.
The prophet Isaiah connects the dragon
in the sea with leviathan.
Isaiah 27:1 ÒIn that day the LORD with his sore and great and
strong sword shall punish leviathan the piercing serpent, even leviathan that
crooked serpent; and he shall slay the dragon that is in the sea.Ó
The coming antichrist is also pictured
as coming from the sea and coming in the power of the dragon—Satan.
Revelation 12:9 ÒAnd the great dragon was cast out, that old
serpent, called the Devil, and Satan, which deceiveth
the whole world: he was cast out into the earth, and his angels were cast out
with him.Ó
Revelation 13:1–2 ÒAnd I stood upon the sand of the sea, and
saw a beast rise up out of the sea, having seven heads and ten horns, and upon
his horns ten crowns, and upon his heads the name of blasphemy. And the beast
which I saw was like unto a leopard, and his feet were as the feet of a bear,
and his mouth as the mouth of a lion: and the dragon gave him his power, and
his seat, and great authority.Ó
Every comparison I make between
leviathan and antichrist is actually a comparison to Satan as well since he is
the controlling force behind the antichrist.
He cannot be caught or controlled by
others. (v1-2)
He is proud and arrogant. (v3)
He is not
trustworthy nor concerned with helping others. (v4)
He rejects discipline and cannot be
tamed. (v5)
He cannot be
manipulated by others. (v6)
He will act without mercy toward his
enemies. (v7-9)
He cannot be intimidated. (v10)
His power and authority come through GodÕs
permission and is limited according to GodÕs purposes. (v11-12)
He acts with impunity during the time
allotted him according to GodÕs purposes. (v13-17)
His eyes and his words are penetrating and cause
great fear to his enemies. His
attitude is marked with simmering anger.
(v18-21)
He is brash and bold in his sense of power. He relishes in the sorrow of his
enemies. (v22)
He is hard-hearted and merciless. (v23-24)
He inspires fear in even the mightiest of men. (v25)
He fears nothing because nothing that man can do to him can stop
him. (v26-30)
He causes great turmoil wherever he goes. His presence always leaves it mark. (v31-32)
He is full of pride to the point that he has no comparison on earth. There is no one on earth that can match his courage, confidence and power. (v33-34)
JOB ANSWERS GOD AND IS BLESSED
I guess the LORD must have stopped
speaking to the point that Job knew it was time for him to formulate a
response. Just the thought of this
scenario is incredible to me; Job has been in direct audible communication with
the LORD. Like Job, there have been
many times that I have wished that I could experience just that. Though not
with an audible voice, the LORD has certainly completely humbled me many times
during special times of prayer before Him.
Job 42:1–6 ÒThen Job answered the LORD, and said, I know
that thou canst do every thing, and that no thought can be withholden
from thee. Who is he that hideth counsel without
knowledge? therefore have I uttered that I understood
not; things too wonderful for me, which I knew not. Hear, I beseech thee, and I
will speak: I will demand of thee, and declare thou unto me. I have heard of
thee by the hearing of the ear: but now mine eye seeth
thee. Wherefore I abhor myself, and repent in dust and ashes.Ó
Job expresses his belief that there is
nothing the LORD cannot do; in fact, he knew that we cannot
even have a thought that can be hidden from Him. Job then references the question that
God had posed to him earlier, basically—Who is this that presumes to
question My actions with such limited knowledge and
understanding? Job admits that he
has been presuming to provide understanding about things he did not truly
understand. He was basically
admitting that he had no idea of all the wonder involved with GodÕs creation
and His provision for it. Again Job
makes reference to GodÕs words to him—Listen to me and answer my
questions. Job admits that his
relationship with God had been one of hearsay at best, but now he has
experiential knowledge that has made him ashamed of himself. I think he realized that he was placing
more faith in his ÒgoodÓ actions before the LORD than he was in the character,
power and authority of Almighty God.
For this, Job declares that he is very repentant.
IsnÕt that one of the prime deceptions
that we continue to fall for today.
Even we who daily strive to serve the LORD have to continually deal with
the issue of pride—at least I know I do. We are so prone to focus on ÒdoingÓ for
the LORD rather than on yielding to Him to ÒdoÓ through us. How often do we take the time to truly
worship God and spend time with Him in meditation and the study of His word to
get to know Him? How often do we
take the time to appreciate the wonders of His creation? IÕm afraid that the advances in
knowledge and technology have made us appreciate God less rather than
more. Just as God revealed when
observing the people at the tower of Babel, ÒBehold, the people is one, and they have all one language;
and this they begin to do: and now nothing will be restrained from them, which
they have imagined to do.Ó (Genesis
11:6) The computer has pretty much
removed the language barrier, and man has accomplished some pretty amazing
things. I think this has lessened
our appreciation of the wonder of GodÕs creation. Instead of responding with awe to the
wonders of the creation around us, we are much more prone to take them and, in
turn, their Creator for granted.
The record of Job closes with God
expressing His anger with JobÕs friends and instructing them to prepare a burnt
offering in repentance for wrongly representing God to Job. God dealt mercifully with them as a
result of JobÕs prayer for them.
We know that Job was given
understanding of the reason behind his suffering because we have this written
record. Job showed great humility
in praying for his friends, and the LORD blessed him with twice as much as he
had before. Interestingly
enough—family and friends showed up out of the woodwork to offer Job
comfort and curry his good favor with gifts once he was again a man of wealth
and influence. IÕll let the record
speak for itself as to GodÕs blessings upon Job.
Job 42:12–17 ÒNow the LORD
blessed the latter days of Job more than his beginning; for he had fourteen
thousand sheep, six thousand camels, one thousand yoke of oxen, and one thousand
female donkeys. He also had seven sons and three daughters. And he called the
name of the first Jemimah, the name of the second Keziah, and the name of the third Keren-happuch.
In all the land were found no women so beautiful as the daughters of Job; and their father gave them an inheritance among their
brothers. After this Job lived one
hundred and forty years, and saw his children and grandchildren for four
generations. So Job died, old and full of days.Ó