Is. 59:1 Behold, the LORDÕS hand is not shortened, that it cannot save;
neither his ear heavy, that it cannot hear:
Is. 59:2 But your iniquities have separated between you and your God, and
your sins have hid his face from you,
that he will not hear.
The wording of this verse declares that the
people cannot get beyond GodÕs ability to intervene on their behalf. They have prided themselves for so long
in being GodÕs chosen people that they think their actions have no bearing on
all the rights and privileges that are connected with that relationship. They have not made any connection with
their wickedness and rebellion against Him to the fact that God is not
answering their prayers.
This is such a needed message to the church
today specifically and our nation in general. The scripture is clear that GodÕs response to our prayers is
directly connected to our heart attitude before and obedience to Him. Our actions impact whether or not God
ÒhearsÓ us. The Hebrew for hear implies hearing intelligently and
responding positively.
Matt.
6:15 But if ye forgive not men their trespasses, neither will your
Father forgive your trespasses.
John
15:7 If ye abide in me, and my words abide in you, ye shall ask what ye
will, and it shall be done unto you.
James
4:3 Ye ask, and receive not, because ye ask amiss, that ye may
consume it upon your lusts.
1John
3:22 And whatsoever we ask, we receive
of him, because we keep his
commandments, and do those things that are pleasing in his sight.
1John
5:14 And this is the confidence that we
have in him, that, if we ask any thing according
to his will, he heareth us:
Is. 59:3 For your hands are defiled with blood, and your fingers with
iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
The poet prophet continues to declare the sin of
the people. He is not worried
about being politically correct.
He is concerned about declaring the truth and bringing the people to a
position of repentance before the Lord.
Oh, that those who claim to be His messengers were so bold and concerned
today. I am truly sickened to see
men who claim to love the Lord and who serve as shepherds to the flock today be
so wishy washy and cowardly when it comes to standing up for GodÕs truth
according to His word. They are so
afraid of alienating people by identifying sin. Because of that there will be many who will never recognize
that they can have a better life and overcome that sin through faith in the
Lord Jesus Christ. All of us as
GodÕs children need to have that same mindset, but those who have been called
to shepherd the flock carry great responsibility. This reminds me of the warning God gave to Ezekiel.
Ezek. 33:6
But if the watchman see the sword come, and blow not the trumpet, and the
people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but
his blood will I require at the watchmanÕs hand.
Ezek. 33:7 So
thou, O son of man, I have set thee a watchman unto the house of Israel;
therefore thou shalt hear the word at my mouth, and warn them from me.
Ezek. 33:8
When I say unto the wicked, O wicked man,
thou shalt surely die; if thou dost not speak to warn the wicked from his way,
that wicked man shall die in his
iniquity; but his blood will I require at thine hand.
Ezek. 33:9
Nevertheless, if thou warn the wicked of his way to turn from it; if he do not
turn from his way, he shall die in his iniquity; but thou hast delivered thy
soul.
Is. 59:4 None calleth for justice, nor any
pleadeth for truth: they trust in vanity, and speak lies; they conceive
mischief, and bring forth iniquity.
The prophet moves from actions and words against
others to apathy and unconcern for the well-being of others. Sin is a result of not doing what is
right as much as doing what is wrong.
James
4:17 Therefore to him that
knoweth to do good, and doeth it not,
to him it is sin.
The last half of this verse seems to tie directly
to the preceding verse. It would
seem that their lies are consistent with their trust in vanity (a worthless thing)—idols. The actions they conceive and carry out are consistent with
appeasing those false gods.
Is. 59:5 They hatch cockatriceÕ eggs, and weave the spiderÕs web: he that
eateth of their eggs dieth, and that which is crushed breaketh out into a
viper.
Is. 59:6 Their webs shall not become garments, neither shall they cover
themselves with their works: their works
are works of iniquity, and the act of violence is in their hands.
I liked the wording of the NLT for verse 5:
ÒThey spend their time and energy spinning evil plans that end up
in deadly actions.Ó
Nothing about
their actions results in good.
Instead of righteous garments, these workers of evil and wickedness are
covered in garments of their own making.
Like a spiderÕs web, these garments are useless for any other purpose
than to facilitate their evil actions and to ensnare or trap other people to
join their wickedness.
Is. 59:7 Their feet run to evil, and they make haste to shed innocent
blood: their thoughts are thoughts of
iniquity; wasting and destruction are
in their paths.
Isaiah continues to declare the wickedness of
the people. When I read this
verse, the first connection my mind made was to Proverbs.
Prov. 6:16-19
These six things doth the LORD hate:
yea, seven are an abomination unto
him: A proud look, a lying tongue,
and hands that shed innocent blood,
An heart that deviseth wicked
imaginations, feet that be swift in
running to mischief, A false witness
that speaketh lies, and he that soweth discord among brethren.
The people of Israel had
no excuse. They were given the
oracles of God to know what was right and wrong, to know what was acceptable to
Him and what was not.
Rom. 3:1
What advantage then hath the Jew? É. Much every way: chiefly, because that unto
them were committed the oracles of God.
Is. 59:8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked
paths: whosoever goeth therein shall not know peace.
The first thing I thought about in this verse
was that all GodÕs paths are associated with being straight.
Psa. 5:8
Lead me, O LORD, in thy righteousness because of mine enemies; make thy way
straight before my face.
Prov. 4:25
Let thine eyes look right on, and let thine eyelids look straight before thee.
Prov. 4:26
Ponder the path of thy feet, and let all thy ways be established.
Prov. 4:27
Turn not to the right hand nor to the left: remove thy foot from evil.
Crooked paths are associated with wickedness and
evil.
Prov. 2:12 To
deliver thee from the way of the evil man,
from the man that speaketh froward things;
Prov. 2:13
Who leave the paths of uprightness, to walk in the ways of darkness;
Prov. 2:14
Who rejoice to do evil, and delight
in the frowardness of the wicked;
Prov. 2:15
Whose ways are crooked, and they froward in their paths:
Again, back to Romans 3,
the apostle Paul seems to be referencing this section.
Rom. 3:12
They are all gone out of the way, they are together become unprofitable; there
is none that doeth good, no, not one.
Rom. 3:13
Their throat is an open sepulchre; with their tongues they have used deceit;
the poison of asps is under their
lips:
Rom. 3:14
Whose mouth is full of cursing and
bitterness:
Rom. 3:15 Their feet are swift to shed blood:
Rom. 3:16 Destruction and misery are in their ways:
Rom. 3:17 And the way of peace have they not known:
Then in verse 18 he
gives the root cause of the problem.
Rom. 3:18
There is no fear of God before their eyes.
To act in
direct rebellion to the revealed will and command of God is evidence that you
have no fear of God. If we truly
feared God, it would be reflected in how we live. We have been so conditioned in the church today to think of
God as our Father and Jesus as our Savior and the Holy Spirit as our Comforter,
that we have lost a healthy ÒfearÓ of the Lord. Without that fear, we will never make wise choices.
Job
28:28 And unto man he said,
Behold, the fear of the Lord, that is
wisdom; and to depart from evil is
understanding.
Psa.
111:10 The fear of the LORD is the beginning of wisdom: a good
understanding have all they that do his
commandments: his praise endureth for ever.
Prov.
16:6 By mercy and truth iniquity
is purged: and by the fear of the LORD
men depart from evil.
In the last
phrase of this verse, Isaiah hammers home a point, a truth he has made at least
twice before in this book.
Is.
48:22 There
is no peace, saith the LORD, unto the wicked.
Is.
57:21 There
is no peace, saith my God, to the wicked.
Is. 59:9 Therefore is judgment far from us, neither doth justice overtake
us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
ÒThereforeÓ – Because of all the wickedness and evil
that predominates my people and because they do not fear GodÉ..
Isaiah seems to be speaking as representative of
the people at this point. He is
drawing the conclusion for them to be certain that they understand. This builds on the thoughts from the
last verse regarding our inability to do what is right without a healthy ÒfearÓ
of the Lord. In our natural sinful
self, we will never be able to make truly righteous judgments. Our judgment will always be based on
personal beliefs and circumstances that determine what we deem to be ÒrightÓ
rather than on GodÕs unchanging righteousness that is no respecter of
persons. Light and brightness are
associated with the things of God, while obscurity and darkness represent
wickedness and evil.
John
3:19 And this is the condemnation,
that light is come into the world, and men loved darkness rather than light,
because their deeds were evil.
Mal.
3:6 For I am the LORD, I change notÉ.
Is. 59:10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as
in the night; we are in desolate
places as dead men.
This is obviously talking about spiritual blindness. Instead of living an abundant life in
submission and obedience to Him, GodÕs people were living as those with no
hope, those Òwho were dead in their trespasses and sinsÓ (Ephesians 2:1).
Is. 59:11 We roar all like bears, and mourn sore like doves: we look for
judgment, but there is none; for
salvation, but it is far off from us.
I thought it interesting that the Hebrew for roar referenced Òmoan and mournÓ as well
as making a loud uproar. This
would fit more in with IsaiahÕs poetic style of writing. The point being that rebellion from God
has resulted in a time of great trouble for the nation, a time of mourning and
moaning with sorrow—a time when they have caused God to remove His
protective hand and use that hand for judgment and correction.
Is. 59:12 For our transgressions are multiplied before thee, and our sins
testify against us: for our transgressions
are with us; and as for our iniquities,
we know them;
Is. 59:13 In transgressing and lying against the LORD, and departing away
from our God, speaking oppression and revolt, conceiving and uttering from the
heart words of falsehood.
Is. 59:14 And judgment is turned away backward, and justice standeth afar
off: for truth is fallen in the street, and equity cannot enter.
Is. 59:15 Yea, truth faileth; and he that
departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there
was no judgment.
One thing that jumped out at me as I was reading
this section was how Isaiah identified with the sin of his people. This seems to be the heart of a true
intercessor as exampled by the prophets.
DanielÕs prayer in chapter 9 is another good example of this heart.
Knowing that we are sinners and repenting of our
sins are two different things.
Isaiah knows that open rebellion to God, especially involving the public
worship of idols, cannot be denied by the people. Verses 13-15 seem to be a summary of those sins.
John
14:6 Jesus saith unto him, I am
the way, the truth, and the lifeÉ.
Seems to speak loudly about what is happening in the ÒchurchÓ
today.
Everything that is done by man is known by YHWH,
but I believe He takes special note of the things done by those that are called by His name. The honor of His name is important to
Him.
Lev.
19:12 And ye shall not swear by
my name falsely, neither shalt thou profane the name of thy God: I am the LORD.
Is.
48:11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
Is. 59:16 And he saw that there was
no man, and wondered that there was
no intercessor: therefore his arm brought salvation unto him; and his
righteousness, it sustained him.
Is. 59:17 For he put on righteousness as a breastplate, and an helmet of
salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as
a cloke.
As I read these verses, I immediately thought of
the Ephesians 6 passage on the armor of God.
Eph. 6:13
Wherefore take unto you the whole armour of God, that ye may be able to
withstand in the evil day, and having done all, to stand.
Eph. 6:14
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
Eph. 6:15
And your feet shod with the preparation of the gospel of peace;
Eph. 6:16
Above all, taking the shield of faith, wherewith ye shall be able to quench all
the fiery darts of the wicked.
Eph. 6:17
And take the helmet of salvation,
and the sword of the Spirit, which is the word of God:
Armor and
weapons are not just about defense, they are needed for offense as well. As the Lord watched His people, He was
stunned/amazed that there was no one willing to step into the role of
intercessor, one who is seeking reconciliation between parties—in this
case YHWH and the people of Judah.
GodÕs plan will not be thwarted.
His people will be brought to their knees in repentance through judgment. God shows Himself ready to exact
vengeance/punishment as necessary to bring about His purposes.
I canÕt help
but think that God is just as amazed as He looks at America today. I donÕt think we are to the point of
Òno intercessor,Ó but I canÕt help but wonder at the heart connection of the
intercessors involved. I make this
statement based on my own prayers for my country. ItÕs hard for me to have faith that true revival is possible
when I see so much identifying us as being in the Òend timesÓ which are
described in such a way as to make true revival seem impossible. Lord, increase my faith and give me a
true burden for my people, my country.
In my head I know that Òwith God all things are possibleÓ (Mark 10:27);
please help me move that faith to my heart.
His arm is
representative of His power, which is unequalled. His righteousness is the trait that allows Him to be
stedfast and unmovable toward His purposes. The fact that God is acting in vengeance and zeal/jealousy
is directly in opposition to the unrighteousness of the people and in regard to
the honor of His name.
I think the
point needs to be made that vengeance and zeal are the prerogative of God
alone, and are therefore not included as part of the armor of the
Christian. All the armor and
weapons of the Christian are provided as empowerment for defeating the attacks
of the enemy as they work to serve God according to His will. GodÕs armor, however, is a part of Him
and is not dependent upon empowerment from another source; it represents His
authority, power, and righteousness in judgment.
Is. 59:18 According to their
deeds, accordingly he will repay, fury to his adversaries, recompence to his
enemies; to the islands he will repay recompence.
To whom is GodÕs vengeance and zeal
directed? To those who are His
adversaries and enemies; this would include those that have rebelled against
Him of His own people. He also
holds accountable those from other lands who have contributed to the corruption
of His people and have acted in total disregard of Him. In this situation His vengeance and
zeal will be exacted Òaccording to their deedsÓ—not His mercy. The Psalmist was well aware of the
difference; he believed the truth stated by the writer of Hebrews.
Psa.
51:1 Have mercy upon me, O God,
according to thy lovingkindness: according unto the multitude of thy tender
mercies blot out my transgressions.
Psa.
119:124 Deal with thy servant
according unto thy mercyÉ.
Heb.
10:31 It is a fearful thing to fall into the hands of the living God.
Is. 59:19 So shall they fear the name of the LORD from the west, and his
glory from the rising of the sun. When the enemy shall come in like a flood,
the Spirit of the LORD shall lift up a standard against him.
Is. 59:20 And the Redeemer shall come to Zion, and unto them that turn from
transgression in Jacob, saith the LORD.
Especially beginning in verse 16, I canÕt help
but see foreshadowing of future fulfillment when Jesus Christ the Messiah comes
as King. At this point I think the
message is one that is yet to be fulfilled. The directions of east (rising of the sun) and west
encompass the whole earth. Though
actions of mankind on this planet declare loudly that they have no fear of the
LORD, the time is coming when that will change.
ÒThe enemy coming in like a floodÓ seems to be a
reference to Armageddon.
Interestingly enough, the nine translations I read predominantly
identify this phrase with the LORD.
NIV - From the west, men will fear the name
of the LORD, and from the rising of the sun, they will revere his glory. For he
will come like a pent-up flood that the breath of the LORD drives along.
NLT - Then at last they will respect and
glorify the name of the LORD throughout the world. For he will come like a
flood tide driven by the breath of the LORD.
CJB - in the west they will fear the name of ADONAI, and likewise, in the east, his
glory. For he will come like a
pent-up stream, impelled by the Spirit of ADONAI.
NAS - So they will fear the name of the LORD from the west And His glory from the rising of the
sun, For He will come like a rushing stream Which the wind of the LORD drives.
ASV - So
shall they fear the name of Jehovah from the west, and his glory from the
rising of the sun; for he will come as a rushing stream, which the breath of
Jehovah driveth.
NRSV - So those in the west shall fear the name of the
LORD, and those in the east, his glory; for he will come like a pent-up stream
that the wind of the LORD drives on.
The Hebrew for standard reflects the idea of putting to flight. This seems to fit better with the
reading of the KJV. The armies
from east to west will be gathered against Him at Armageddon, and the
appearance of the LORD will send them running—but in vain. They will be destroyed with the sword
from His mouth.
Rev. 19:15
And out of his mouth goeth a sharp sword, that with it he should smite the
nationsÉ
It will be at this time that the Redeemer will
come to Zion in response to His repentant people of Israel. This is the time spoken of by the
prophet Zechariah.
Zech. 12:9
And it shall come to pass in that day, that
I will seek to destroy all the nations that come against Jerusalem.
Zech. 12:10 And I will pour upon the house of David, and upon the inhabitants
of Jerusalem, the spirit of grace and of supplications: and they shall look
upon me whom they have pierced, and they shall mourn for him, as one mourneth
for his only son, and shall be in bitterness for him, as one that is in
bitterness for his firstborn.
Is. 59:21 As for me, this is my
covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not
depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth
of thy seedÕs seed, saith the LORD, from henceforth and for ever.
It is at that time that the Lord will establish
a new covenant with the nation of Israel.
This is the covenant described by the prophet Jeremiah.
Jer. 31:31
Behold, the days come, saith the LORD, that I will make a new covenant with the
house of Israel, and with the house of Judah:
Jer. 31:32
Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring
them out of the land of Egypt; which my covenant they brake, although I was an
husband unto them, saith the LORD:
Jer. 31:33
But this shall be the covenant that I
will make with the house of Israel; After those days, saith the LORD, I will
put my law in their inward parts, and write it in their hearts; and will be
their God, and they shall be my people.
Jer. 31:34
And they shall teach no more every man his neighbour, and every man his
brother, saying, Know the LORD: for they shall all know me, from the least of
them unto the greatest of them, saith the LORD: for I will forgive their
iniquity, and I will remember their sin no more.
Jer. 31:35
Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of
the stars for a light by night, which divideth the sea when the waves thereof
roar; The LORD of hosts is his name:
Jer. 31:36
If those ordinances depart from before
me, saith the LORD, then the seed of
Israel also shall cease from being a nation before me for ever.
Jer. 31:37
Thus saith the LORD; If heaven above can be measured, and the foundations of
the earth searched out beneath, I will also cast off all the seed of Israel for
all that they have done, saith the LORD.
Every time I read sections of scripture like this, I just donÕt see how anyone can believe in replacement theology—that the church has replaced Israel regarding GodÕs covenant promise to Abraham, Isaac and Jacob. Each has a special place in GodÕs plan for planet earth.