Gen. 17:1 And
when Abram was ninety years old and nine, the LORD appeared to Abram, and said
unto him, I am the
Almighty God; walk before me, and be thou perfect.
Gen. 17:2 And I
will make my covenant between me and thee, and will multiply thee exceedingly.
Gen. 17:3 And
Abram fell on his face: and God talked with him, saying,
Gen. 17:4 As
for me, behold, my covenant is
with thee, and thou shalt be a father of many nations.
Gen. 17:5
Neither shall thy name any more be called Abram, but thy name shall be Abraham;
for a father of many nations have I made thee.
Gen. 17:6 And I
will make thee exceeding fruitful, and I will make nations of thee, and kings
shall come out of thee.
Gen. 17:7 And I
will establish my covenant between me and thee and thy seed after thee in their
generations for an everlasting covenant, to be a God unto thee, and to thy seed
after thee.
Gen. 17:8 And I
will give unto thee, and to thy seed after thee, the land wherein thou art a
stranger, all the land of Canaan, for an everlasting possession; and I will be
their God.
Thirteen
years later the Lord appears to Abram again. He comes to confirm His covenant with him. (God first promised to bless Abram when
he was 75, and he is now 99.)
He
emphasizes to Abram that He is ÒAlmighty God.Ó Abram came out of an idolatrous heritage and is surrounded
by idolators. God has chosen to
test AbramÕs faith by having him wait a long time for the fulfillment of His
promise to give him a child. He
wants Abram to stay strong in his faith and recognize that he is in covenant
with the God of ALL power. He also
encourages Abram to Òwalk before MeÓ (in faith and obedience) and be perfect
(morally unblemished). (ThatÕs
exactly what He wants from each of His children. If we would but choose to walk in faith and obedience, then
the result would be Òperfection.Ó)
He
again tells him he will have many descendants and be the father of many
nations. (He is the father of many
nations other than the Jews through Ishmael, Esau and his sons with Keturah,
his second wife.) God then changes
his name to Abraham, which means Òfather of many.Ó God also confirms that His covenant extends to AbrahamÕs
descendants through Isaac. He
promises to give Abraham and his descendants the ÒwholeÓ land of Canaan as an
Òeverlasting possession.Ó Then,
most important of all, He promised to be their God (father, protector,
defender, judge, counselor, provider, etc.)
A note from Jon
Courson: v5 – Òhave I made
theeÓ – The tense used is past tense; the deed is considered done when
God said it. His promise is sure!
Gen. 17:9 And
God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy
seed after thee in their generations.
Gen. 17:10 This
is my covenant, which
ye shall keep, between me and you and thy seed after thee; Every man child
among you shall be circumcised.
Gen. 17:11 And
ye shall circumcise the flesh of your foreskin; and it shall be a token of the
covenant betwixt me and you.
Gen. 17:12 And
he that is eight days old shall be circumcised among you, every man child in
your generations, he that is born in the house, or bought with money of any
stranger, which is not
of thy seed.
Gen. 17:13 He
that is born in thy house, and he that is bought with thy money, must needs be
circumcised: and my covenant shall be in your flesh for an everlasting covenant.
Gen. 17:14 And
the uncircumcised man child whose flesh of his foreskin is not circumcised,
that soul shall be cut off from his people; he hath broken my covenant.
The
sign of the covenant between Abraham and his seed and God was to be circumcision
of the males. God even directed
the specific time for each boyÕs circumcision—when he was eight days
old. (Previous teaching has
enlightened me that this is the perfect day for this surgery since it is the
day that the clotting factor in the blood is at its highest in the
newborn. The detailed instructions
God provides for His people always have wisdom and purpose.) The attitude of the heart is most
important. Those who were
circumcised at this time were recognizing God as Lord. They werenÕt forced into
obedience. It was a choice. If they chose not to obey, they were to
be Òcut off.Ó (Does this mean
killed? It sounds more like
excommunicated. IÕm not
sure.) God expects obedience; when
we choose to disobey, we place ourselves out of fellowship. This covenant was everlasting, for all
time.
(9/06)
I think it is significant to note that the parents were responsible to
circumcise their children as an act of commitment and consecration to the
Lord—much as we do by infant dedication. The important difference is that their obedience to GodÕs
command was the significant issue.
After obeying one would hope that the parents would follow through with
the loving instruction needed to instill into the hearts of their child that
same desire to obey God. ItÕs also
significant that this command is directed to the men of Israel. Godly men (husbands, teachers, etc.)
are key to GodÕs established hierarchy for families and nations.
(1-05)
I listened to a teaching by Jon Courson recently that introduced some new
thoughts to me which I will phrase in my own words. Circumcision is a cutting away of the flesh. It is a pointed illustration of what is
accomplished at salvation. Through
the new birth, we put off the old man, the man of flesh, and become a clean, righteous
new man by putting on Christ Jesus.
Eph.
4:20-24 But ye have not so
learned Christ; If so be that ye have heard him, and have been taught by him,
as the truth is in Jesus: That ye put off concerning the former conversation
the old man, which is corrupt according to the deceitful lusts; And be renewed
in the spirit of your mind; And that ye put on the new man, which after God is
created in righteousness and true holiness.
Gen. 17:15 And
God said unto Abraham, As for Sarai thy wife, thou shalt not call her name
Sarai, but Sarah shall
her name be.
Gen. 17:16 And
I will bless her, and give thee a son also of her: yea, I will bless her, and
she shall be a mother
of nations; kings of people shall be of her.
Gen. 17:17 Then
Abraham fell upon his face, and laughed, and said in his heart, Shall a
child be born unto him
that is an hundred years old? and shall Sarah, that is ninety years old, bear?
God
also changed SaraiÕs (lady or princess) name to Sarah (princess of the
multitude). He said that she would
give Abraham a son and would be the mother of many nations.
Abraham cracked up at the
thought of he and Sarah having a child at ages 100 and 90. He was careful to fall face down and
think his thoughts to himself. (As
if God didnÕt know what he was thinking!)
Gen. 17:18 And
Abraham said unto God, O that Ishmael might live before thee!
Gen. 17:19 And
God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his
name Isaac: and I will establish my covenant with him for an everlasting
covenant, and with his
seed after him.
Gen. 17:20 And
as for Ishmael, I have heard thee: Behold, I have blessed him, and will make
him fruitful, and will multiply him exceedingly; twelve princes shall he beget,
and I will make him a great nation.
Gen. 17:21 But
my covenant will I establish with Isaac, which Sarah shall bear unto thee at
this set time in the next year.
Abraham
loved his son Ishmael very much and wondered why the blessing could not come
through him. But God is
sovereign. His plan will not be
thwarted no matter what choices we make.
His choice for His promise would be Isaac. God did promise to bless Ishmael as well. Ishmael would be fruitful and would
become a great nation and the father of twelve rulers.
God again confirmed that
His blessing would come through Isaac who would be born the following year to
Sarah.
Gen. 17:22 And
he left off talking with him, and God went up from Abraham.
Gen. 17:23 And
Abraham took Ishmael his son, and all that were born in his house, and all that
were bought with his money, every male among the men of AbrahamÕs house; and
circumcised the flesh of their foreskin in the selfsame day, as God had said
unto him.
Gen. 17:24 And
Abraham was ninety
years old and nine, when he was circumcised in the flesh of his foreskin.
Gen. 17:25 And
Ishmael his son was
thirteen years old, when he was circumcised in the flesh of his foreskin.
Gen. 17:26 In
the selfsame day was Abraham circumcised, and Ishmael his son.
Gen. 17:27 And
all the men of his house, born in the house, and bought with money of the
stranger, were circumcised with him.
Verse
22 affirms that God was speaking personally to Abraham; He left when He was
through having His say.
Abraham didnÕt wait even one day to obey God re the instruction to circumcise all the males in his household (those born as part of his household and those that had been bought). They were all circumcised that same day—Abraham was 99 and Ishmael was 13.