Gal. 6:1
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore
such an one in the spirit of meekness; considering thyself, lest thou also be
tempted.
We are continuing the
thought from the last chapter.
Again, the word Brethren
is referring to those of the same spirit connection, believers. "If" - I think this is an
important word since it shows that we don't have to yield to the temptation to
sin. We have power through the
Spirit to overcome. The
probability is that we are going to fail along the way. When that happens to one of our fellow
believers, we are to "restore" them in meekness (or gentleness
another translation says). The implication
is "but for the grace of God go I." So we should not be self-righteous, but we should confront
in love.
Gal. 6:2 Bear
ye one anotherÕs burdens, and so fulfil the law of Christ.
"Bear ye one
another's burdens" - we are to take care of the body. We are all part of one body, so we need
to care about what is happening to any member of the body. It affects us. That is one of the sad things about the
church today. We all seem to stay
in our own little areas. The
denomination system has divided the body of Christ (much more than just Jew or
Gentile). It makes it harder to
share in one another's burdens, since we are so divided in the spirit. We tolerate more than we care
for one another as part of THE body.
Christ is not divided. His
church cannot be divided. It must
grieve His Spirit terribly to see how we have become such a weak body of
testimony because of these divisions.
Can you imagine if we were all united in the Spirit to reflect Jesus
through unity in the Word. The
fact that there are so many divisions is because man has considered his
thinking higher than God's. We are
always adding to it or compromising with it to our own selfish purposes. We would fulfill the law of Christ if
we were functioning as one healthy body.
(I think my recent reading in Corinthians is coming through.)
Gal. 6:3 For if
a man think himself to be something, when he is nothing, he deceiveth himself.
My paraphrase - Not one
of us is better than another. We
may think we are someone special; but in God's eyes, we are all on equal
footing. We deceive ourselves if we
think otherwise. The implication I
think is that none of us is "too good" to help ANY other member of
the body.
Gal. 6:4 But
let every man prove his own work, and then shall he have rejoicing in himself
alone, and not in another.
This verse is a bit
harder. I think it is saying that
we are not to compare ourselves to one another. We are to look at our own actions. If there is a reason to rejoice after that examination, then
rejoice; but don't rejoice just because you think your actions put you in a
better light than someone else's actions.
We are each responsible to the Lord as individuals.
Gal. 6:5 For
every man shall bear his own burden.
The bottom line is that
we are each responsible for our own actions and responses to the temptations
and trials that come our way. God
is molding us as individuals.
At first reading, this
verse sounds a bit contradictory to verse two, but it really isn't. We are responsible as individuals. But how much more we reflect the Savior
when we choose to care for one another as part of one body. As I was writing this thought, it made
me rethink the phrase the "law of Christ" in verse two. I think that it is interesting that he
would use this terminology. Christ
is the term for the Messiah, the anointed one, THE sacrifice for our sin. Christ was totally committed in
obedience and love to provide for His brethren. Should we care any less for His brethren--our brothers and
sisters in the faith?
Gal. 6:6 Let
him that is taught in the word communicate unto him that teacheth in all good
things.
This verse certainly was
worded differently in all four translations in my Bible. I think the key is that we are to show
our gratitude to and support for those who teach us the Word. We should share the truths/blessings we
are taught through the Word. (This
is one of the reasons for my web site.)
Gal. 6:7 Be not
deceived; God is not mocked: for whatsoever a man soweth, that shall he also
reap.
Paul gives a warning for
the Galatians not to be deceived.
You canÕt fool God; he is aware of your actions and your motives. You will reap what you sow.
Gal. 6:8 For he
that soweth to his flesh shall of the flesh reap corruption; but he that soweth
to the Spirit shall of the Spirit reap life everlasting.
If your efforts are spent
in gratifying the flesh, then that will be your only gratification. The flesh is reference to the sinful
nature. You will reap the
consequences of your sin—corruption (KJV & NASB), destruction (NIV),
decay and death (NLT). They are
all correct interpretations according to the Greek. On the other hand, if your efforts are spent in living
according to the leading of the Holy Spirit (which you can only do if you are a
child of God), you will enjoy everlasting life. And that is life—not existence. True life is only experienced in
fellowship with the Father through the provision of Jesus and the ministry of
the Holy Spirit.
Gal. 6:9 And
let us not be weary in well doing: for in due season we shall reap, if we faint
not.
Then Paul gives a
reminder for his very ÒhumanÓ listeners.
He warns them not to get weary in well doing, because the time of
reaping will come if we donÕt give up.
ItÕs so true. Our whole
nature is for God to meet our
expectations in our
timing. We tend to want our reward
immediately. Then we begin to
doubt God when He doesnÕt respond in the way we expect Him to when we expect
Him to. We need to just work at
being clay in the hands of the potter and resting in the fact that He will work
His will – His good will
for us to bring Him glory – in the perfect time.
Gal. 6:10 As we
have therefore opportunity, let us do good unto all men, especially unto them who are of the household
of faith.
ÒThereforeÓ - Based on the promise in
the previous verse, we should take every opportunity to do good to ALL men. Our acts of kindness, proving ourselves good employees to
our employers, showing patience in difficult situations, responding in love
when we are mistreated, etc., are not only earning us rewards, they are also
giving the lost world around us a picture of how the Savior can make your life
full and peaceful. That ministers
especially to those who are lost.
We are to show special
care for the brothers and sisters of faith. Again, we come back to the scenario of being one body. When one part of the body is weakened,
it affects the ministry of the whole.
We need to guard our testimony and ministry to bring the most honor to
Jesus and keep the body as healthy as possible.
This reflects the desire
that Jesus had for us when He was praying in John 17. He prayed that we would Òall be one: as thou, Father, art in
me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me,Ó verse
21. He is still waiting for that
prayer to be answered—and it will beÉ..in GodÕs time.
Gal. 6:11 Ye
see how large a letter I have written unto you with mine own hand.
ItÕs interesting that
Paul called this a letter------I call it a book!! I think its length does indicate that he cares a great deal
that they completely understand his message, and he is trying to be as clear as
possible.
Gal. 6:12 As
many as desire to make a fair shew in the flesh, they constrain you to be
circumcised; only lest they should suffer persecution for the cross of Christ.
Gal. 6:13 For
neither they themselves who are circumcised keep the law; but desire to have
you circumcised, that they may glory in your flesh.
I like the way the NLT
puts it – ÒThose who are trying to force you to be circumcised are doing
it for just one reason. They donÕt
want to be persecuted for teaching that the cross of Christ alone can
save.Ó ThatÕs probably the root
cause for all the divisions that we have today. Personal motivations.
For whatever reason. No one
likes to stand alone, so they want to convince a crowd to go with them.
Regarding the Galatians
and those confronting them, Paul is reminding them that even those that are
circumcised are not keeping the law.
They just want you to be circumcised so that they claim you as part of
their group.
Gal. 6:14 But
God forbid that I should glory, save in the cross of our Lord Jesus Christ, by
whom the world is crucified unto me, and I unto the world.
ÒBut God forbid that I
should gloryÓ – Paul is telling them that he is not trying to claim them
as ÒprizesÓ that he won. His only
reason for glory is the cross of Christ.
He is eager for Christ to get the glory through their faith in His
provision alone.
Òby whom the world is
crucified unto meÓ – Paul is saying that the things of the world are not
important to him. His focus is on
Òthings above.Ó As far as he is
concerned he is dead to the world; his citizenship is in heaven.
Gal. 6:15 For
in Christ Jesus neither circumcision availeth any thing, nor uncircumcision,
but a new creature.
Since the cross, it
doesnÕt matter if you are circumcised or uncircumcised (in the flesh). He is looking for you to become a new
creature. (2Cor 5:17 – If any man be in Christ, he is a new
creature: old things are passed away; behold, all things are become new.) This means someone completely
different, new. (9/06) This new
creation is spiritual—not physical.
ThatÕs why it is circumcision of the heart that is important. Circumcision of the flesh has no effect
on the spirit.
Rom. 2:29 But he is a Jew, which is one inwardly; and circumcision is
that of the heart, in
the spirit, and
not in the letter; whose praise is not of men, but of God.
Gal. 6:16 And
as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of
God.
Those who believe that
Christ is sufficient and live accordingly – as new creations - will have
peace and mercy.
Òand upon the Israel of GodÓ – interesting
statement. If it werenÕt for the
word Òand,Ó I would think he was speaking of all believers. Instead, I think he is making a
distinction regarding Jewish believers.
Gal. 6:17 From
henceforth let no man trouble me: for I bear in my body the marks of the Lord
Jesus.
Paul is weary with having
to defend himself over and over again.
He shouldnÕt have to. The
marks and scars on his body are proof enough of his commitment to the truth he
preaches. They prove he is a
bondslave to Jesus.
Gal. 6:18
Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
Paul has finished. He is wishing the grace of Òour Lord Jesus ChristÓ to be with them. ÒOurÓ and ÒBrethrenÓ tie together. They are not brethren if they are not
united in Christ.
I just thought IÕd
include these entries on the word grace from Strongs for both the KJV and
NAS. I especially like the phrase
Òdivine influence upon the heart.Ó
5485. charis,
khar«-ece; from 5463; graciousness (as gratifying), of
manner or act (abstract or concrete; literal, figurative or spiritual;
especially the divine influence upon the heart, and its reflection in
the life; including gratitude):—acceptable, benefit, favour, gift,
grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
5485. caÀri§ charis; a prim. word; grace, kindness: —blessing(m)(1), concession(m)(1),
credit(3), favor(11), gift(1), grace(122), gracious(m)(2), gracious work(3),
gratitude(1), thank(3), thankfulness(2), thanks(6).
To the Galatians written from Rome.