Ex. 27:1 And thou shalt make an altar
of shittim wood, five cubits long, and five cubits broad; the altar shall
be foursquare: and the height thereof shall
be three cubits.
Ex. 27:2 And thou shalt make the horns of it upon the four corners
thereof: his horns shall be of the same: and thou shalt overlay it with brass.
Ex. 27:3 And thou shalt make his pans to receive his ashes, and his
shovels, and his basons, and his fleshhooks, and his firepans: all the vessels
thereof thou shalt make of brass.
Ex. 27:4 And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in
the four corners thereof.
Ex. 27:5 And thou shalt put it under the compass of the altar beneath,
that the net may be even to the midst of the altar.
Ex. 27:6 And thou shalt make staves for the altar, staves of shittim wood,
and overlay them with brass.
Ex. 27:7 And the staves shall be put into the rings, and the staves shall
be upon the two sides of the altar, to bear it.
Ex. 27:8 Hollow with boards shalt thou make it: as it was shewed thee in
the mount, so shall they make it.
1) The altar was to be made of shittim wood overlaid with brass; it was to be square in shape.
2)
It
was to have horns overlaid with brass at the four corners.
3)
All
the utensils to be used at the altar were to be made of brass.
4)
The
altar was to sit upon a grating of brass with four rings at each corner.
5)
Poles
made of shittim wood overlaid with brass were to go through the rings for use
when moving the altar.
6)
The
altar was to be hollow—not solid.
7)
Again,
it was to be made according to the pattern shown Moses on the mount.
8)
(3/10)
The altar is the place of sacrifice.
We have to die to self and accept Jesus as Lord. As my pastor has said, ŇThe altar is
where we are altered.Ó
Ex. 27:9 And thou shalt make the court of the tabernacle: for the south
side southward there shall be
hangings for the court of fine twined
linen of an hundred cubits long for one side:
Ex. 27:10 And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the
pillars and their fillets shall be of
silver.
Ex. 27:11 And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and
their fillets of silver.
Ex. 27:12 And for the breadth of
the court on the west side shall be
hangings of fifty cubits: their pillars ten, and their sockets ten.
Ex. 27:13 And the breadth of the court on the east side eastward shall be fifty cubits.
Ex. 27:14 The hangings of one side of
the gate shall be fifteen cubits: their pillars three, and their sockets
three.
Ex. 27:15 And on the other side shall
be hangings fifteen cubits: their
pillars three, and their sockets three.
Ex. 27:16 And for the gate of the court
shall be an hanging of twenty cubits, of
blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.
Ex. 27:17 All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass.
Ex. 27:18 The length of the court
shall be an hundred cubits, and the breadth fifty every
where, and the height five cubits
of fine twined linen, and their sockets
of brass.
1) The courtyard was to be surrounded by curtains of fine linen.
2) They were to hang from 20 pillars from brass sockets on the north and south sides.
3) They were to hang from hooks of silver.
4) The west side was to use 10 pillars.
5) The east was to serve as the entrance and would have curtains on each side of the entrance. Each side would utilize three pillars and bases.
6) The entry curtain was to be made of purple, blue and scarlet yarn and finely twisted linen using four pillars and bases.
7) All the pillars in the courtyard were to have silver bands and hooks and brass bases.
8) There was one entrance into the tabernacle. There is one way to enter GodŐs presence now—through Jesus Christ.
9) Entry was a choice, an individualŐs personal decision. (11/05)
10) It came to my mind that the entrance was from the east. I know Jesus will return from the east of Jerusalem on the Mount of Olives. It was the east side of the Garden of Eden that was guarded by the cherubim to guard the way to the tree of life. IŐm still not sure why all the emphasis on east.
Ex. 27:19 All the vessels of the tabernacle in all the service thereof, and
all the pins thereof, and all the pins of the court, shall be of brass.
All other articles used in the service of the tabernacle—even the tent pegs—were to be brass.
Ex. 27:20 And thou shalt command the children of Israel, that they bring
thee pure oil olive beaten for the light, to cause the lamp to burn always.
Ex. 27:21 In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his
sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto
their generations on the behalf of the children of Israel.
1) The Israelites are commanded to bring pure/clear oil from beaten olives to keep the lamp burning.
2)
The
lamp is to be placed outside the curtain in front of the Testimony (right
outside the Holy of Holies).
3)
The
priests are to keep the lamps burning from evening to morning for future
generations.
Several
things came to mind—
1)
The
lamp obviously provides light.
Jesus is the light of the world. We are to be lights in the world.
2)
The
oil was to pure/clear. This makes
me think of how we should strive to be sinless.
3)
The
oil was from beaten olives. Christ
had to be beaten for our sins in order to become our Savior and the source of
our ability to shed any light in this world.
4)
The
oil represents the fuel, the power for the lamps. The oil is representative of the Holy Spirit who provides the
fuel/power for our lives.
5)
The
Holy of Holies represents the presence of God. No one can approach GodŐs presence except through the light
and power of the Lord Jesus.
6)
The
priests were to keep the lamps burning in the dark hours. The Holy Spirit is available to us
continually—especially in the dark.
We are to let our lights shine continually in the darkness of this world
(sin makes it dark continually).
7)
This
direction was to be continued for generations to come. We are to provide the teaching of GodŐs
Word to our children so that the light of GodŐs truth can reach future
generations.
8)
God
was very specific in sharing what was pleasing to Him and what was His will for
the people. He is the same
yesterday, today and forever.
9)
We
are every bit as chosen as the Israelites. He will be just as clear in revealing His will for our
lives.
Sometimes God
mapped out expectations for the Israelites regarding His plans/directives, and
other times He just asked for obedience without question. In that regard, one was just to obey
what he knew to be right before God and trust that God would reveal the next
step when necessary. Lord, help me
to be obedient to your Word and wait for you to work out your plan for my life.