Ex. 12:1 And the LORD spake unto Moses and Aaron in the land of Egypt,
saying,
Ex. 12:2 This month shall be
unto you the beginning of months: it shall
be the first month of the year to you.
Ex. 12:3 Speak ye unto all the congregation of Israel, saying, In the
tenth day of this month they shall
take to them every man a lamb, according to the house of their fathers, a lamb for an house:
Ex. 12:4 And if the household be too little for the lamb, let him and his
neighbour next unto his house take it
according to the number of the souls; every man according to his eating shall
make your count for the lamb.
Ex. 12:5 Your lamb shall be without blemish, a male of the first year: ye
shall take it out from the sheep, or
from the goats:
Ex. 12:6 And ye shall keep it up until the fourteenth day of the same
month: and the whole assembly of the congregation of Israel shall kill it in
the evening.
Ex. 12:7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses,
wherein they shall eat it.
Ex. 12:8 And they shall eat the flesh in that night, roast with fire, and
unleavened bread; and with bitter herbs they shall eat it.
Ex. 12:9 Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and
with the purtenance thereof.
Ex. 12:10 And ye shall let nothing of it remain until the morning; and that
which remaineth of it until the morning ye shall burn with fire.
Ex. 12:11 And thus shall ye eat it; with
your loins girded, your shoes on your feet, and your staff in your hand; and ye
shall eat it in haste: it is the
LORDÕS passover.
Now God gives
Moses and Aaron instructions regarding the importance of the coming nightÕs
events in their future. This month
would now be considered the first month of the year on the Jewish calendar. On the tenth day of this month, every
man will take a lamb to sacrifice and provide a feast for his family. They werenÕt to be wasteful. If the household wasnÕt big enough to
utilize a whole lamb, they were to combine with their neighbors according to
the number of people it would serve.
The lamb was to be a male in its first year Òwithout blemishÓ; it could
come from the sheep or the goats.
It was to be separated from the rest of the flock on the tenth day of
this month. On the fourteenth day
of the month (four days later) all the families will kill the lamb in the
evening. They will take some of
the lambÕs blood and strike it on both sides and the top of the doorframe of
the house where it was to be eaten.
Then they are to roast the flesh over the fire and eat it with
unleavened bread and bitter herbs.
They are not to eat meat that is raw or cooked in water; it is to be
roasted with fire. The whole
lamb was to be roasted. They were
not to save any of the leftovers; the leftovers were to be destroyed by
fire. It was to be eaten quickly
as in preparation to be ready to travel immediately—loins girded, shoes
on and staff in hand. This would
be the LordÕs Passover. All power
is His and deliverance will be His doing.
Then God explains why.
Ex. 12:12 For I will pass through the land of Egypt this night, and will
smite all the firstborn in the land of Egypt, both man and beast; and against
all the gods of Egypt I will execute judgment: I am the LORD.
On that very night every firstborn man and animal would be killed in judgment against Òall the gods of Egypt.Ó This is a direct statement by Almighty God of His authority. The gods of Egypt have been declared frauds and will now face judgment through their followers, the people of Egypt. After doing some research on the internet, I found that the results varied, but following is information that will help make application.
Plague 1 – Turning the Nile to blood
Against Khnum, guardian of the Nile and Osiris, the chief god (the Nile was considered his bloodstream). Life in Egypt was dependent on the Nile.
Plague 2 – Frogs
Isis, wife of Osiris, the fertility goddess, was often represented by a frog. The frog was also deified in the goddess Hekt, who assisted women in childbirth. Killing a frog was punishable by death in Egypt.
Plague 3 – Lice
Seth/Geb, the earth god--the dust of the earth became lice.
Plague 4 – Flies
Beelzebub, prince of the air; flies were considered his ears.
Plague 5 – Cattle/livestock
The god Apis, the sacred bull.
Hathor, goddess of love, beauty and joy was represented by a cow.
Plague 6 - Boils
Sekhmet, goddess who created epidemics and ended them.
Serapis, deity of healing.
Imhotep, god of medicine and guardian of healing sciences.
Plague 7 – Hailstones
Shu, the wind god and Nut, the sky goddess.
Plague 8 – Locusts
Nepri, the grain god and Ermutet, the goddess of crops.
Plague 9 – Darkness
Ra, the sun god, one of the greatest gods, considered the father of Pharaoh.
Horus, god of the sunset and Shu, god of light.
Plague 10 – death of the firstborn
Min, god of procreation and reproduction.
Isis, goddess of fertility.
Pharaoh was considered a god, and the death of his firstborn was the death of the son of a god.
Ex. 12:13 And the blood shall be to you for a token upon the houses where
ye are: and when I see the blood, I
will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
Ex. 12:14 And this day shall be unto you for a memorial; and ye shall keep
it a feast to the LORD throughout your generations; ye shall keep it a feast by
an ordinance for ever.
Those who have obeyed the LordÕs directives and have the blood on the door will be spared from the plague of death. The Lord will Òpass overÓ that house, and the firstborns would be protected. This Passover meal was to become a day of celebration for generations to come in the Jewish nation.
Ex. 12:15 Seven days shall ye eat unleavened bread; even the first day ye
shall put away leaven out of your houses: for whosoever eateth leavened bread
from the first day until the seventh day, that soul shall be cut off from
Israel.
Ex. 12:16 And in the first day there
shall be an holy convocation, and in the seventh day there shall be an holy
convocation to you; no manner of work shall be done in them, save that which every man must eat, that
only may be done of you.
Ex. 12:17 And ye shall observe the
feast of unleavened bread; for in this selfsame day have I brought your
armies out of the land of Egypt: therefore shall ye observe this day in your
generations by an ordinance for ever.
Ex. 12:18 In the first month, on
the fourteenth day of the month at even, ye shall eat unleavened bread, until
the one and twentieth day of the month at even.
Ex. 12:19 Seven days shall there be no leaven found in your houses: for
whosoever eateth that which is leavened, even that soul shall be cut off from
the congregation of Israel, whether he be a stranger, or born in the land.
Ex. 12:20 Ye shall eat nothing leavened; in all your habitations shall ye
eat unleavened bread.
It would
begin by removing all the yeast/leaven (represents sin) from the house and
eating unleavened bread for seven days.
This directive is so important that anyone who ate bread with leaven
during this seven-day period was to be Òcut offÓ from Israel. On the first and seventh days they were
to assemble for worship and do no work except what was necessary for preparing
food. This week is called the
Feast of Unleavened Bread; it is to celebrate their deliverance from slavery in
Egypt and would occur in the first month of the Jewish year (as previously
dictated) from the 14th to the 21st. Again the warning is given to eat nothing
with leaven in it.
Ex. 12:21 Then Moses called for all the elders of Israel, and said unto
them, Draw out and take you a lamb according to your families, and kill the
passover.
Ex. 12:22 And ye shall take a bunch of hyssop, and dip it in the blood that is
in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall
go out at the door of his house until the morning.
Ex. 12:23 For the LORD will pass through to smite the Egyptians; and when
he seeth the blood upon the lintel, and on the two side posts, the LORD will
pass over the door, and will not suffer the destroyer to come in unto your
houses to smite you.
Ex. 12:24 And ye shall observe this thing for an ordinance to thee and to
thy sons for ever.
Ex. 12:25 And it shall come to pass, when ye be come to the land which the
LORD will give you, according as he hath promised, that ye shall keep this
service.
Ex. 12:26 And it shall come to pass, when your children shall say unto you,
What mean ye by this service?
Ex. 12:27 That ye shall say, It is
the sacrifice of the LORDÕS passover, who passed over the houses of the
children of Israel in Egypt, when he smote the Egyptians, and delivered our
houses. And the people bowed the head and worshipped.
So Moses
summoned all the elders of Israel and sent them to select their Passover lambs
and follow all the commands given by the Lord in preparation of the meal. Once the blood was on the lintel and
side posts of the door, no one was to go out the door until morning. The blood on the door was a sign of
their obedience to and faith in God.
When the Lord saw the blood on the door, He would pass over that house and none of the firstborn in that house would
be harmed. This observance was to
serve as an ordinance in Israel forever.
An ordinance is something Òprescribed or owed, a statute, an enactment,
an appointmentÓ based on the Hebrew.
Visual aids are very useful in teaching and making a lasting impression
on the student/observer. The
observance of Passover was to be enacted yearly as a reminder of the debt of
gratitude owed to God for His protection and provision for the nation of
Israel. It would serve as an opportunity to teach the children of their great
heritage and how God spared the Israelites when He struck the firstborn of
Egypt.
After hearing
all of the instructions, the people bowed in worship. (The posture of bowing is an obvious sign of respect. The people were probably a bit in fear
even at the judgment of God. Their
worship was a declaration of their recognition and faith of the ÒI AM,Ó and in the
ÒI AM.Ó It is also significant to
note the importance of tradition as an effective tool for teaching and
maintaining truth. The problems
enter when we start making the tradition more important than the truth it
represents.)
Ex. 12:28 And the children of Israel went away, and did as the LORD had
commanded Moses and Aaron, so did they.
This time the people obeyed and did just as they were commanded. (After seeing GodÕs power displayed so miraculously during nine previous instances, it is hard to imagine anyone even considering not obeying.)
Ex. 12:29 And it came to pass, that at midnight the LORD smote all the
firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his
throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
Ex. 12:30 And Pharaoh rose up in the night, he, and all his servants, and
all the Egyptians; and there was a great cry in Egypt; for there was not a house where there
was not one dead.
Ex. 12:31 And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people,
both ye and the children of Israel; and go, serve the LORD, as ye have said.
Ex. 12:32 Also take your flocks and your herds, as ye have said, and be
gone; and bless me also.
Ex. 12:33 And the Egyptians were urgent upon the people, that they might
send them out of the land in haste; for they said, We be all dead men.
The Lord
struck at midnight. All the
firstborn in Egypt were killed—from PharaohÕs home to the prisoner in
jail to the livestock. There was
not a house where there was not one dead.
Pharaoh didnÕt even wait for morning to call Moses and Aaron. He told them to take the people and go
and serve their God. They could
take their flocks with them. He
also asked them to ÒblessÓ him.
The Egyptians were eager to get rid of the Israelites because they
feared they would all die.
Ex. 12:34 And the people took their dough before it was leavened, their
kneadingtroughs being bound up in their clothes upon their shoulders.
Ex. 12:35 And the children of Israel did according to the word of Moses;
and they borrowed of the Egyptians jewels of silver, and jewels of gold, and
raiment:
Ex. 12:36 And the LORD gave the people favour in the sight of the
Egyptians, so that they lent unto them such
things as they required. And they spoiled the Egyptians.
So the
Israelites wrapped up their unleavened dough in cloth and asked the Egyptians
for gold, silver, and clothing as they had been told to. The Lord had already prepared the
hearts of the Egyptians so that they gave the Jews what they requested and
basically they left with Òa lot of loot.Ó
Ex. 12:37 And the children of Israel journeyed from Rameses to Succoth,
about six hundred thousand on foot that
were men, beside children.
Ex. 12:38 And a mixed multitude went up also with them; and flocks, and
herds, even very much cattle.
Ex. 12:39 And they baked unleavened cakes of the dough which they brought
forth out of Egypt, for it was not leavened; because they were thrust out of
Egypt, and could not tarry, neither had they prepared for themselves any
victual.
Israel
journeyed to Succoth; the total included 600,000 men plus women and
children. Many other people went
with the Jews (a mixed multitude) plus a lot of livestock. They baked cakes of unleavened bread
since they had not had time to prepare anything else.
Ex. 12:40 Now the sojourning of the children of Israel, who dwelt in Egypt,
was four hundred and thirty years.
Ex. 12:41 And it came to pass at the end of the four hundred and thirty
years, even the selfsame day it came to pass, that all the hosts of the LORD
went out from the land of Egypt.
Ex. 12:42 It is a night to be
much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed
of all the children of Israel in their generations.
The children of Israel had been in Egypt for 430 years, to the day. (God had already told Abraham that the people would be in slavery in a foreign land for 400 years—Gen 15:13. IÕm not sure how the extra 30 years fit in. I just know that what God says, happens. Frankly, it is quite comforting to have so many examples in the scripture of God fulfilling His plan, accomplishing His purpose and using people in a way that they canÕt even fathom at the time. We get so caught up in trying to understand from the short term, that we get tripped up in trusting Him for the long term. There is not a single example of God not fulfilling His Word.)
Again, it is
emphasized that the Israelites were to honor the Lord on this day for years to
come in remembrance of how the Lord delivered them from bondage in Egypt.
Observations
regarding the plagues:
-
When
the rod was turned into a serpent, the magicians duplicated it. (7:10)
-
When
the water was turned to blood for 7 days, the magicians duplicated it. (7:20)
-
When
Aaron produced frogs, the magicians duplicated it. (8:5)
-
The
magicians were only able to duplicate the first 3 plagues.
-
Verse
8:4 seems to indicate that the frogs affected only the Pharaoh and those who
belonged to him.
-
When
asked when he wanted the frogs to disappear, the Pharaoh said, ÒTomorrow.Ó
-
The
plague of lice/gnats was done without warning Pharaoh.
-
The
magicians were not able to duplicate the plague of lice/gnats.
-
Pharaoh
was approached before the plague of flies.
-
Pharaoh
was told specifically that the Israelites in the land of Goshen would not be
affected by the flies. (8:22-23)
-
Because
of the flies Pharaoh agreed to let the people go—but not far.
-
Moses
tells Pharaoh that the flies will be gone Òtomorrow.Ó
-
Pharaoh
is warned not to be deceitful.
-
Pharaoh
renigged.
-
Pharaoh
is told before the plague on the cattle was sent.
-
Pharaoh
verified that the cattle of the Hebrews were not affected.
-
Pharaoh
still refuses. (9:7)
-
Plague
of boils performed by tossing ashes into the air in front of Pharaoh. (9:10)
-
Pharaoh
still stubborn.
-
Pharaoh
warned before plague of hail and fire.
-
Goshen
still protected.
-
Pharaoh
finally admits he is sinful and wicked and God is righteous. (9:27)
-
The
hail stopped when Moses left the city.
-
Not
all of the crops were destroyed.
-
Again,
Pharaoh renigs.
-
Moses
goes back to Pharaoh; if you continue to refuse, God will send locusts. (10:3)
-
Servants
beg Pharaoh to let the people go.
-
Pharaoh
calls Moses & Aaron back.
-
Only
the men can go.
-
Moses
& Aaron were thrown out of the palace when they insisted that all the
people and their belongings would go.
-
Locusts
were sent to destroy what the hail left.
-
Pharaoh
calls again for Moses & Aaron and confesses his sin. (10:16)
-
Locusts
are removed with a strong west wind and sent to the Red Sea.
-
Again,
Pharaoh refuses to let the people go.
-
Darkness
sent for 3 days—with no warning to Pharaoh.
-
Israel
had light in their dwellings.
-
Pharaoh
calls for Moses and tells him to go, but they must leave the flocks and herds.
(10:24)
-
Moses
insists that they take all.
-
Pharaoh
dismisses Moses once and for all; if he sees Moses again, he will kill him.
-
Moses
agrees. (10:29)
-
Lord
tells Moses to tell people to ask neighbors for jewels of silver and gold.
-
Moses
was feared/respected by the Egyptians, and they complied.
-
Moses
announces that the firstborn of men and cattle will die at midnight (11:4-5)
-
Israelites
will not be affected by following the instructions for the Passover.
Ex. 12:43 And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat
thereof:
Ex. 12:44 But every manÕs servant that is bought for money, when thou hast
circumcised him, then shall he eat thereof.
Ex. 12:45 A foreigner and an hired servant shall not eat thereof.
Ex. 12:46 In one house shall it be eaten; thou shalt not carry forth ought
of the flesh abroad out of the house; neither shall ye break a bone thereof.
Ex. 12:47 All the congregation of Israel shall keep it.
Ex. 12:48 And when a stranger shall sojourn with thee, and will keep the
passover to the LORD, let all his males be circumcised, and then let him come
near and keep it; and he shall be as one that is born in the land: for no
uncircumcised person shall eat thereof.
Ex. 12:49 One law shall be to him that is homeborn, and unto the stranger
that sojourneth among you.
Ex. 12:50 Thus did all the children of Israel; as the LORD commanded Moses
and Aaron, so did they.
Ex. 12:51 And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of
Egypt by their armies.
In verses 43 through 49 there are some more guidelines given regarding the Passover Feast. First, we are told that no foreigner may eat of it, but in verse 48 it is qualified that as long as he is circumcised, he may be included. (I would assume that would include his family—but no mention is made of visiting/alien females?) Temporary residents and hired hands were also excluded (unless they were circumcised I guess). Slaves were included, but must be circumcised. None of the meat was to go outside the house. None of the bones of the lamb were to be broken. The whole community of Israel was to participate (although there are no consequences given for not participating in future years?).
The key seems
to be a heart of obedience to God—for which circumcision is a sign. (I guess only a woman in the 20th
century would question where the females of the time stood and how they could
publicly identify with the Jews and their God and become legal
participants.) Again, we are told
that the people of Israel did all that the Lord commanded as they were
preparing to leave and leaving Egypt.
Observations
regarding the requirements for Passover:
-
The
sacrifice of an innocent lamb was necessary to provide deliverance. (Obvious application to Jesus, our
Passover lamb.)
-
The
lamb was to be a male without blemish.
(Obvious application to Jesus, our Passover lamb.)
-
The
blood had to be applied to the door in an act of faith to receive
deliverance. (We must accept GodÕs
provision of salvation through faith in the sacrifice of His Son and obedience
to His Word.)
-
Unleavened
bread was required along with bitter herbs. (Leaven represents sin; we have to recognize our sinful
condition. The bitter herbs are
another reminder of our condition as well as of the ÒdistastefulÓ process
necessary to provide salvation.)
-
The
lamb was to be roasted with fire.
(Jesus would taste of our death and save us from the fire of Hell.)
-
The
firstborn was the one to suffer the penalty of the disobedience/sin of the
household. (God had to give His
only Son to suffer the penalty of sin and provide deliverance for the family of
faith.)
-
Strangers
could not participate without submitting to circumcision—the sign of the
covenant. (God did not exclude
anyone from deliverance who would obediently follow Him in faith.)
-
Not
one bone of the lamb was to be broken.
(Also true of Jesus, our Passover lamb.)
-
The
requirements were the same for those ÒhomebornÓ and those who were
strangers. (God has made provision
for all. He is not willing that
any should perish.)