A PERSONAL
VERSE BY VERSE COMMENTARY
ECCLESIASTES
BY
SHARON CRAVENS
Eccl. 1:1 The words of the Preacher, the son of
David, king in Jerusalem.
Eccl. 1:12 I the Preacher was king over Israel
in Jerusalem.
These two verses seem to establish
pretty clearly that Solomon, the son of David who inherited the throne of
Israel from his father, is the author of this book. When God gave him the
opportunity to ask for anything he wanted, he asked for wisdom. That pleased God so much that he not
only gave him wisdom but riches and honors as well.
1Kings 3:11-13 ÒAnd God said unto him, Because thou hast asked
this thing, and hast not asked for thyself long life; neither hast asked riches
for thyself, nor hast asked the life of thine enemies; but hast asked for
thyself understanding to discern judgment; Behold, I have done according to thy
words: lo, I have given thee a wise and an understanding heart; so that there
was none like thee before thee, neither after thee shall any arise like unto
thee. And I have also given thee that which thou hast not asked, both riches,
and honour: so that there shall not be any among the kings like unto thee all
thy days.Ó
Because he was blessed with so much,
the next verses make you really sit up and take notice. This King who wanted for nothing
according to the worldÕs standards was not a happy person.
Eccl. 1:2 Vanity of vanities, saith the
Preacher, vanity of vanities; all is
vanity.
It was interesting to notice that the
root word for ÒvanityÓ included Òvain in expectation.Ó DoesnÕt that really get to the heart of
the matter? Our culture functions
on the premise that money, possessions and
self-indulgence translate to happiness and fulfillment. That is a false expectation.
Eccl. 1:3-7 What profit hath a man of all his
labour which he taketh under the sun? One
generation passeth away, and another
generation cometh: but the earth abideth for ever. The sun also ariseth, and the sun goeth
down, and hasteth to his place where he arose. The wind goeth toward the south, and turneth about unto the
north; it whirleth about continually, and the wind returneth again according to
his circuits. All the rivers run
into the sea; yet the sea is not
full; unto the place from whence the rivers come, thither they return again.
As Solomon observed life around him,
he couldnÕt help but think: How
does one really benefit from all the energy and hard work he invests in life?
Man lives, works and dies; his son lives, works and dies; etc. The earth, sun
and all the forces of nature continue the same for every generation. What is
the purpose or meaning to life in the whole scheme of things?
Eccl. 1:8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with
hearing.
In this verse Solomon seems to be
saying that we never feel like we have enough; we always want more. In application to todayÕs world, one
might say that no matter how many new technology gadgets, clothes, cars, etc.,
that we get, we are always wanting newer and better and more.
Eccl. 1:9-11 The thing that hath been, it is that which shall be; and that which
is done is that which shall be done:
and there is no new thing under the sun. Is there any thing whereof it may be said, See,
this is new? it hath been
already of old time, which was before us. There
is no remembrance of former things;
neither shall there be any remembrance
of things that are to come with those that shall come after.
Yes, this is the source of that common
saying: ÒThere is nothing new under the sun.Ó I think the focus of SolomonÕs thoughts is centered on the
actions of men; he is talking about things men do. Though men may invent new ways of doing things, there isnÕt
much new with regard to what men want to achieve in life. Men have always had to work to provide
for their families. Men have
always sought to better their way of life. Men have always sought to increase their understanding of
science and nature. Men have
always sought to attain power and influence over one another. Men have always expressed their
creativity in music, art, and writing.
Though technological achievements have greatly increased the
productivity and/or ability to achieve in these endeavors, the basic goals of
men have not changed. In the end,
what has been accomplished?
Solomon also observed that we tend to
function in the Ònow.Ó Evidently,
he felt his generation had learned very little from the past experiences of
their forefathers and didnÕt expect it would be any different with the
generations that would follow him.
What a pertinent observation regarding todayÕs world. Though we have many more resources available
than ever before to enlighten us regarding mistakes that have been made by
those who have gone before us, whether nations or individuals, we seem to think
that we can utilize the same weak morals and poor principles and achieve a
different result. We never seem to
learn from our predecessors.
It is more in line with that last
train of thought that this verse seems to have specific prophetic
implication. History tends to
repeat itself and in the process provides types or examples of things yet to come. This is another amazing example to me
of the omniscience of God. I can
express this truth in words, but I canÕt really understand how it is possible. He established a plan to accomplish His
purposes that took into account the choices and actions of billions of men
throughout history without violating their freedom to make those choices and
act accordingly.
Eccl. 1:13 And I gave my heart to seek and
search out by wisdom concerning all things
that are done under heaven: this sore travail hath God given to the sons of man
to be exercised therewith.
Wisdom is the ability to use knowledge
with skill and discernment to the best purpose. I think Solomon is saying that he didnÕt just try to amass
knowledge; he tried to utilize what he learned for good. Specifically, I think
he was trying to understand the actions of men both in satisfying self and in
relationship to others.
I like the way the CJB worded the last
part of this verse: What a
bothersome task God has given humanity to keep us occupied!
Eccl. 1:14-15 I have seen all the works that are
done under the sun; and, behold, all is vanity and vexation of spirit. That
which is crooked cannot be made straight: and that which is wanting cannot
be numbered.
From his viewpoint, which he believes
is all-encompassing, Solomon sees no purpose in
life. In context, the reference is
to the works of men. The thought
seems to be that no matter how much we accomplish, it is never enough. ItÕs like—The more you know, the
more you know you donÕt know. The
more you do, the more you see there is to do.
Eccl. 1:16-18 I communed with mine own heart,
saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in
Jerusalem: yea, my heart had great experience of wisdom and knowledge. And I gave my heart to know wisdom, and
to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
As noted earlier, Solomon was very
wise and very wealthy. He was
basically quoting GodÕs words to him in declaring himself to be the wisest of
all who had preceded him in Jerusalem.
He is at a point in life where he is looking back and making
assessment. It seems to me that he
is saying that he made an effort to experience both wisdom and self-indulgence
and could find no satisfaction in either.
He concludes that wisdom produces grief and more knowledge produces
sorrow; in other words, neither provides true satisfaction because both result
in showing you how much more there is to know and understand.
I think it is important to note that
Solomon is relating his endeavors to achieve earthly wisdom and knowledge, and
therein is the problem. Earthly
wisdom and knowledge leave one empty and unfulfilled without application to
spiritual benefit for eternity.
This brings to mind the words of Jesus as recorded by Matthew.
Matthew 16:26 ÒFor what is a man profited, if he shall gain the whole world, and lose his own soul?Ó