Deut.
9:1 Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess
nations greater and mightier than thyself, cities great and fenced up to
heaven,
Deut.
9:2 A people great and tall, the children of the Anakims, whom thou
knowest, and of whom thou hast heard say, Who can stand before the children of Anak!
ŇPresentlyÓ
instead of Ňthis dayÓ would have been a better choice from the Hebrew. Moses pulls no punches concerning the
might of the nations they will have to conquer to gain possession of the
land. He is basically saying that
yes they are greater and mightier than you, and their cities are protected by
high walls. In fact, it seemed
that there was no other nation who could defeat the Anakims. The Anakims were a race of giants that
were descendants of the Nephilim, the offspring of the fallen angels and women
on earth. (See journal on Genesis
6 for further explanation.)
Gen. 6:4 ¦ There were giants in the earth in those days;
and also after that, when the sons of God came in unto the daughters of men,
and they bare children to them, the same became mighty men which were of old, men of renown.
Num. 13:33 And there we saw the giants, the sons of Anak, which
come of the giants:
and we were in our own sight as grasshoppers, and so we were in their sight.
Deut.
9:3 Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a consuming fire he shall destroy
them, and he shall bring them down before thy face: so shalt thou drive them
out, and destroy them quickly, as the LORD hath said unto thee.
The children
of Israel have nothing to fear from any army they face as they march forth as
God leads them with faith that He will be faithful to His word. YHWH declares that He will be a
Ňconsuming fireÓ to destroy their enemies and drive them out before His
people. God always speaks truth
and there is no power in creation that can stand against Him. The safest place to be is in the center
of His will.
Deut.
9:4 Speak not thou in thine heart, after that the LORD thy God hath cast
them out from before thee, saying, For my righteousness the LORD hath brought
me in to possess this land: but for the wickedness of these nations the LORD
doth drive them out from before thee.
Deut.
9:5 Not for thy righteousness, or for the uprightness of thine heart, dost
thou go to possess their land: but for the wickedness of these nations the LORD
thy God doth drive them out from before thee, and that he may perform the word
which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.
In these
verses Moses is basically warning the people not to get the big head. It is not because they are so righteous
that God is going to destroy their enemies; it is because the enemy is so
wicked. The people of Israel are
not being given the land because they deserve it, but because the enemy is so
wicked that God must judge them.
God knew when the time of judgment could no longer be delayed and made
the promise of the land to their forefathers accordingly. God even told Abraham exactly when his
descendants would be allowed to take possession of the land according to that
foreknowledge.
Gen. 15:13-16 And he said unto Abram, Know of a surety that
thy seed shall be a stranger in a land that is not theirs, and shall serve them; and
they shall afflict them four hundred years; And also that nation, whom they
shall serve, will I judge: and afterward shall they come out with great
substance. And thou shalt go to
thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall
come hither again: for the iniquity of the Amorites is not yet full.
Deut.
9:6 Understand therefore, that the LORD thy God giveth thee not this good
land to possess it for thy righteousness; for thou art a stiffnecked people.
Deut. 9:7
Remember, and
forget not, how thou provokedst the LORD thy God to wrath in the wilderness:
from the day that thou didst depart out of the land of Egypt, until ye came
unto this place, ye have been rebellious against the LORD.
Moses
continues to drive home the truth that the people of Israel are not deserving
of this land because of their righteousness. In fact, they are a stiffnecked people, stubborn and willfully
disobedient. He then goes right on
to prove the truth of what he is saying.
He reminds them that they have provoked GodŐs anger from the very first
day that they left Egypt. In spite
of all the ways God had proven Himself as their protector and provider, they
had been rebellious even until the current time.
Deut.
9:8 Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry
with you to have destroyed you.
Deut.
9:9 When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which
the LORD made with you, then I abode in the mount forty days and forty nights,
I neither did eat bread nor drink water:
Deut.
9:10 And the LORD delivered unto me two tables of stone written with the
finger of God; and on them was written according to all the words, which the LORD spake with
you in the mount out of the midst of the fire in the day of the assembly.
Deut.
9:11 And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of
stone, even
the tables of the covenant.
IŐm sure it
wasnŐt necessary to reiterate their many offenses against the Lord, but Moses
points out one of the most obvious ones--when they were camped at Horeb (Sinai)
and Moses went up the mountain for 40 days and nights to receive the stone
tablets that contained the Ten Commandments. It was a time when God had clearly declared His presence by
speaking to them out of the midst of the fire. You would have thought that would have served to keep them
in check for at least that long.
Deut.
9:12 And the LORD said unto me, Arise, get thee down quickly from hence;
for thy people which thou hast brought forth out of Egypt have corrupted
themselves;
they are quickly turned aside out of the way which I commanded them; they have
made them a molten image.
Deut.
9:13 Furthermore the LORD spake unto me, saying, I have seen this people,
and, behold, it is a stiffnecked people:
Deut.
9:14 Let me alone, that I may destroy them, and blot out their name from
under heaven: and I will make of thee a nation mightier and greater than they.
But
noÉÉÉÉ.The Lord sent Moses back down the mountain declaring His intent to
destroy the whole lot of them and start over with descendants of Moses. Why? They had already gotten tired of waiting and assumed that a
few weeks of quiet indicated God was not interested in what they were
doing. So what do they do? They decide to make themselves an idol
and act just like the heathen Egyptians from whom He had delivered them. They were acting in direct disobedience
to GodŐs command.
Deut.
9:15 So I turned and came down from the mount, and the mount burned with
fire: and the two tables of the covenant were in my two hands.
Deut.
9:16 And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had
turned aside quickly out of the way which the LORD had commanded you.
Deut.
9:17 And I took the two tables, and cast them out of my two hands, and
brake them before your eyes.
Moses
reiterates how he came down the mountain burned with the fire of GodŐs presence
carrying the two stone tables detailing the covenant they had agreed to. He describes how he saw the golden calf
and angrily threw the two stone tablets down and broke them to pieces in front
of the people. He couldnŐt believe
how quickly they had broken their covenant with the Lord.
Deut.
9:18 And I fell down before the LORD, as at the first, forty days and forty
nights: I did neither eat bread, nor drink water, because of all your sins
which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to
anger.
Deut.
9:19 For I was afraid of the anger and hot displeasure, wherewith the LORD
was wroth against you to destroy you. But the LORD hearkened unto me at that
time also.
Moses had
invested much of himself as GodŐs chosen leader of the people and did not want
to see God destroy them. Again, he
entered GodŐs presence for 40 days and nights and fasted as he interceded with
God to show mercy in spite of their sins.
He admits that he was afraid because God was so angry. He had spent an extended period of time
in the presence of Most Holy God, and the sin of the people was all more
hideous in his sight because of it.
He knew that GodŐs righteousness would demand judgment, and he was
terrified that God would destroy the people in spite of his pleas.
He reminded
them that God granted his request and they were not destroyed.
Again, we are
reminded of the truth declared by James.
James 5:16 The effectual fervent prayer of
a righteous man availeth much.
And as the last sentence
of verse 29 indicates, this wasnŐt the first time Moses has successfully
interceded on their behalf.
Deut.
9:20 And the LORD was very angry with Aaron to have destroyed him: and I
prayed for Aaron also the same time.
Deut.
9:21 And I took your sin, the calf which ye had made, and burnt it with
fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust
thereof into the brook that descended out of the mount.
Moses makes a
point that the LORD wanted to destroy Aaron for his lack of courage in
leadership. Moses interceded
specifically for Aaron as he interceded for the people.
I thought it
was interesting that Moses described the calf as Ňthe sinÓ of the people. It was the symbol of their sin and that
is why he destroyed it so publicly and so thoroughly before the people. Exodus adds another interesting bit of
information.
Ex. 32:20 And he took the calf which they had made, and
burnt it in the
fire, and ground it to powder, and strawed it upon the water, and made the
children of Israel drink of it.
I believe he
was driving home the point that each person was accountable for their
participation. Drinking the bitter
water would have pictured their acknowledgement of personal guilt.
Deut.
9:22 And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the
LORD to wrath.
Taberah is
mentioned in Numbers 10-11 as one of the places the people complained about
having to follow the leadership of the cloud of GodŐs presence.
Num. 11:1-3 And when the people complained, it displeased the LORD: and the
LORD heard it; and
his anger was kindled; and the fire of the LORD burnt among them, and consumed
them that were in the
uttermost parts of the camp. And
the people cried unto Moses; and when Moses prayed unto the LORD, the fire was
quenched. And he called the name
of the place Taberah: because the fire of the LORD burnt among them.
The event at
Massah was identified in chapter 6 as the place where the people questioned
GodŐs character and ability to provide water for them, and Moses was instructed
to strike the rock to make provision for water.
Kibrothhattaavah was the
name given to the place where the people complained about the lack of meat in
their diet, and the Lord rained down quail upon them and struck them with a
plague.
The point is being made
that they are a stiffnecked people.
No matter how many times the Lord intervened miraculously on their
behalf, it was never enough to satisfy them that He could and would supply
their needs. I canŐt help but
ask—How often are we guilty of the same attitude?
Deut.
9:23 Likewise when the LORD sent you from Kadeshbarnea, saying, Go up and
possess the land which I have given you; then ye rebelled against the
commandment of the LORD your God, and ye believed him not, nor hearkened to his
voice.
The final bit
of proof concerning the character of the people—Their decision not to
trust Him and take possession of the land after the report of the spies at
Kadeshbarnea. That was the straw
that broke the camelŐs back so to speak for that generation (20 years and
older). The Lord declared that
none of them would enter the Promised Land except Caleb and Joshua.
Deut.
9:24 Ye have been rebellious against the LORD from the day that I knew you.
Deut.
9:25 Thus I fell down before the LORD forty days and forty nights, as I fell
down at the first; because the LORD had said he would destroy you.
Deut.
9:26 I prayed therefore unto the LORD, and said, O Lord GOD, destroy not
thy people and thine inheritance, which thou hast redeemed through thy
greatness, which thou hast brought forth out of Egypt with a mighty hand.
I donŐt
remember noticing this before, but it sounds like Moses again interceded (with
fasting as well?) for 40 days and nights as he did when he went to receive the
law for the second time. Again,
his request was for GodŐs mercy to spare the people. ItŐs interesting to note that he did not hesitate to
ŇremindÓ God that it was His mighty hand that had delivered the people that He
had chosen as His special inheritance among mankind.
Deut.
9:27 Remember thy servants, Abraham, Isaac, and Jacob; look not unto the
stubbornness of this people, nor to their wickedness, nor to their sin:
Deut.
9:28 Lest the land whence thou broughtest us out say, Because the LORD was
not able to bring them into the land which he promised them, and because he
hated them, he hath brought them out to slay them in the wilderness.
Deut.
9:29 Yet they are thy people and thine inheritance, which thou broughtest out by
thy mighty power and by thy stretched out arm.
Moses has
learned well. He encourages God to
Ňremember,Ó in the same way that God has encouraged the people to
remember. Just as we are to look
to Jesus and not hypocritical ŇChristians,Ó Moses reminds God to remember
Abraham, Isaac and Jacob and not look at the sin of their stubborn, wicked
descendants. He reminds God that
the honor of His name is at stake.
The people of Egypt could accuse Him of not having the ability to bring
His people into the land He had promised them. They would assume that He never loved them to begin with. In verse 29 Moses is basically saying,
ŇBut we know that you do love them and you are able to act in accordance to
your word and will.Ó
I couldnŐt
help but be reminded that scripture describes Moses as GodŐs friend.
Ex. 33:9-11 And it came to pass, as Moses entered into the
tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the
LORD talked with
Moses. And all the people saw the
cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped,
every man in his
tent door. And the LORD spake unto
Moses face to face, as a man speaketh unto his friend.
To speak with
someone as a friend is to dialogue with someone from the heart. At first read it sounds pretty
presumptuous for Moses to speak with God in such a way. As we listen to the heart behind the
words, however, we hear the heart of a man that loves his Lord and his
people—a man that remembers his own sin and how God showed him grace and
mercy. Moses was truly concerned
about GodŐs honor and glory before the heathen nations. Moses knew he was praying according to
GodŐs will. This reminds me of the
words of another friend of the SaviorŐs.
1John 5:14 ¦ And this is the confidence that we have in
him, that, if we ask any thing according to his will, he heareth us:
1John 5:15 And if we know that he hear us, whatsoever we
ask, we know that we have the petitions that we desired of him.