Deut. 34:1 ¦ And Moses went up from the plains of Moab unto the mountain of
Nebo, to the top of Pisgah, that is
over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,
Deut. 34:2 And all Naphtali, and the land of Ephraim, and Manasseh, and all
the land of Judah, unto the utmost sea,
Deut. 34:3 And the south, and the plain of the valley of Jericho, the city
of palm trees, unto Zoar.
After
pronouncing blessing upon the tribes of Israel, Moses heads up Mount Nebo to
the top of Pisgah via the plains of Moab. It was a high point chosen by God to
allow Moses to see the Promised Land since he was forbidden to cross over
Jordan to enter it. I would assume
that He supernaturally empowered him to see the land from north to south and
clear across to the Mediterranean.
This section
seems to have been recorded by someone else according to the revelation of
God. On the other hand, it could
have been prewritten by Moses according to GodÕs revelation to him. Those kinds of facts donÕt bother me
since I know that all scripture is written through the inspiration of the Holy
Spirit.
Deut. 34:4 And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob,
saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not
go over thither.
The LORD
specifies to Moses that he is seeing the land that was promised to Abraham,
Isaac and Jacob and his descendants.
The implication is that he is seeing the whole of the land, and that is
why I believe he supernaturally empowered Moses to see it all.
DonÕt you
know that Moses was filled with regret for the sin that prohibited him from
crossing over? I also believe he faced death without fear and with confidence
that he would go into the presence of God. He had been prepared through his presence when God had taken
Aaron.
Deut. 34:5 ¦ So Moses the servant of the LORD died there in the land of
Moab, according to the word of the LORD.
Deut. 34:6 And he buried him in a valley in the land of Moab, over against
Bethpeor: but no man knoweth of his sepulchre unto this day.
We are told
that Moses died there Òin the land of Moab,Ó which seems to contradict the view
promoted in the Talmud discussed in reference to the blessing on Gad. ÒAccording to the word of the LORDÓ is
a reference to what He told Moses as recorded in chapter 32, verses 49-50. ÒHeÓ (the LORD) buried ÒhimÓ (Moses)
toward Bethpeor, which is defined by StrongÕs as Òa place east of the
Jordan.Ó Point is made that no man
knows where Moses is buried.
I liked David
GuzikÕs comment on MosesÕ epitaph.
ÒIt was not
"Moses, Prince of Egypt." It was not "Moses, Murderer of an
Egyptian." It was not "Moses, Shepherd in the Wilderness." It
was not "Moses, Spokesman for a Nation." It was not "Moses,
Miracle Worker." It was not "Moses, Prophet." It was not
"Moses, the Man Who Saw a Piece of God's Glory." It was not
"Moses, Who Never Entered the Promised Land." At the end of it all,
the title is simple: Moses the servant of the Lord.
Oh, that this would
be enough for us! We often say it, and it sounds so humble to say
it, but how hard it is to really live it! To be satisfied with simply being the
servant of the Lord is a precious place indeed. It is the happiest of all
stations in life, for when the Master is glorified, the servants are satisfied!Ó
He also made reference to a Jewish tradition that
was interesting.
ÒLiterally, the
phrase according to the word of the Lord means upon the mouth of the
Lord. From this, ancient Jewish traditions say that Moses died as God took
away his soul with a kiss. The medieval Jewish rabbi Maimonides says that of
the 903 different ways to die, this was the best.Ó
I remember from my study of Jude that at some
point Satan must have tried to expose the body of Moses, but was prevented by
Michael.
Jude 1:9
ÒYet Michael the archangel, when contending with the devil he disputed about
the body of Moses, durst not bring against him a railing accusation, but said,
The Lord rebuke thee.Ó
IÕm convinced
that the only reason Satan would have wanted to expose the site was in hopes
that it would become a place of false worship—anything to turn the
worship of the people away from YHWH.
This is another example of the limitations under which Satan operates at
this time. HeÕs known all along
where Moses was buried, but he has not been allowed to reveal that location.
Though Moses
just sort of fades off the pages of scripture in the Old Testament, the New
Testament gives us a glorious picture of him meeting with Jesus and Elijah in
the Promised Land on the Mount of Transfiguration.
Luke 9:28-31 ÒAnd it came to pass about an eight days after these sayings, he
took Peter and John and James, and went up into a mountain to pray. And as he
prayed, the fashion of his countenance was altered, and his raiment was white
and glistering. And, behold, there talked with him two men, which were Moses
and Elias: Who appeared in glory, and spake of his decease which he should
accomplish at Jerusalem.Ó
I know it was
a glorious experience for Moses, but I am sure that being in the Promised Land
paled in comparison to being in the presence of the Savior. ItÕs always intrigued me that Moses and
Elijah were talking to the Lord about His coming death in Jerusalem. Though the prophets may not have known
the whole of what they prophesied during their lifetime, it seems that their
revelation is complete once they enter GodÕs presence. I canÕt help but make application to
some of my loved ones who are with the Lord now and wonder how much they know
about upcoming events.
Deut. 34:7 And Moses was an hundred
and twenty years old when he died: his eye was not dim, nor his natural force
abated.
We are told
that Moses was 120 years old when he died. According to the entry on ÒMosesÓ at www.jewishencyclopedia.com, different
legends purport that Moses died on his birthday on Adar 7. At his death Moses was still
physically strong and of clear vision.
He didnÕt die a decrepit old man unable to continue in service to
God. That must have made the fact
that he couldnÕt lead the people into the Promised Land even more
disappointing.
Deut. 34:8 And the children of Israel wept for Moses in the plains of Moab
thirty days: so the days of weeping and
mourning for Moses were ended.
Just as they
did for Aaron, the people mourned the death of Moses for thirty days before
proceeding to take possession of the land.
Deut. 34:9 ¦ And Joshua the son of Nun was full of the spirit of wisdom; for
Moses had laid his hands upon him: and the children of Israel hearkened unto
him, and did as the LORD commanded Moses.
Record is now
made that Joshua the son of Nun was filled with the spirit of wisdom through
the laying on of hands by Moses. At
that time the people were ready to follow Joshua as their leader. They all followed the commands of God
as delivered to them by Moses; this included looking to Joshua as their leader.
It would seem
that Òlaying on handsÓ when done by GodÕs chosen leaders testify to GodÕs
blessings or the public anointing of the empowerment of the Holy Spirit to
accomplish specific ministry.
Deut. 34:10 And there arose not a prophet since in Israel like unto Moses,
whom the LORD knew face to face,
Deut. 34:11 In all the signs and the wonders, which the LORD sent him to do
in the land of Egypt to Pharaoh, and to all his servants, and to all his land,
Deut. 34:12 And in all that mighty hand, and in all the great terror which
Moses shewed in the sight of all Israel.
The Holy
Spirit makes a point of declaring that there has never risen a prophet in
Israel like Moses. I would imagine
this carries forward to the time that Jesus bestows that title upon John the
Baptist.
Luke 7:28
ÒFor I say unto you, Among those that are born of women there is not a greater
prophet than John the BaptistÉ.Ó
I think the
reference to knowing the LORD Òface to faceÓ is reference to MosesÕ privilege
of communicating directly with God.
Though God chose to communicate directly with specific people throughout
the Old Testament, it was always on a limited basis and in accordance with His
specific purpose. Through Jesus we
can enjoy the same privilege of communication that Moses enjoyed; we can
approach the throne of God boldly.
Hebrews 4:16 ÒLet us therefore come boldly unto the throne of grace, that we
may obtain mercy, and find grace to help in time of need.Ó
It was
through personal revelation from God that Moses so publicly declared the signs
and wonders that God used to get Pharaoh to let the people go. I liked the NIV translation for verse
12:
For no one has ever shown the mighty power or performed the
awesome deeds that Moses did in the sight of all Israel.